
In the age of technology where ignorance
is a choice and the misuse of tools is by selec-
tion; is it correct to perceive meritocracy
negatively? When it can be said that today
people have the same opportunities for
knowledge as anyone else, but what differs is
the individual use that each person gives to
technology. For example for Bourdieu in view
of cultural capital, the advantage is related to
having certain information or knowledge, to
which you invest time to acquire. Not every-
one is willing to do so.
What is the standpoint of democracy here
then? The same voice and opportunity must
be given to those with merit and those with
none. Here we touch on democratic issues
that have been discussed for ages. Through-
out history we find societies that claim not
everyone deserves to have a voice since
not everyone has the same approaches and
education. But in relation to those, the major-
ity is more inclined to their circle than to a
society. But it is true some people have more
relevant positions and influence than the rest
of the population does, therefore their opin-
ion carries greater relevance. Then what does
this mean?
Here we are now confronted with pop-
ulism [populus = the people]. Being a clearly
consequent effect of a meritocracy. Populism
being questionable in ethics, but assured in
democracies, as such in liberal democracy.
Populism is to give them all equal means, and
in meritocracy everyone is responsible for
their means: common good versus individual
actualisation. In a free, capitalistic meritoc-
racy the best product which provides the best
use stays on top. In a regulated common good
type of market, its not the best product on
tops, but the one in line with the common
good.
It seems relevant to me here to think of
individualism. We confront Hannah Arendt
on the subject of the plural and the indi-
vidual. In a meritocracy there is more of an
individualistic touch, almost a survival of the
fiest. Which she would deny, since if the
human being lives in society he faces plural-
ism. And in that case, when living in society,
it is inevitable to transform it into hierar-
chies, which brings up the question, would
it be beer to live in individualism than in
pluralism? Could it be the crave of living in
society is exactly what leads us to face issues
like this, with meritocracy, with elitism, with
ambition.
It is also important to note the individual
work ethic. There are people who seek their
achievements based on others and go far
doing the bare minimum. Here we see how
the middle class is affected, by having char-
acteristics of both the lower and higher class;
wanting to be both the victim and the oppres-
sor in a society. As a result, the lower class
and the higher class cooperate in positioning
themselves in mutual opposition towards the
middle class; satiating the lower class and
shielding the higher class from opponents by
weakening the middle class. You don’t bite
the hand that feeds you.
It seems fit to see meritocracy in two ways:
as something extremely necessary and appli-
cable due to individualism and a personal
sense of achievements, or as something that
segregates societies and makes the world lose
more and more the humanistic touch that is
already lile perceived today. It makes people
a lile selfish, it may be, but it is a selfishness
with possible transcendence.
Critical Writing
84 Essays ARCHIP 2021/22
Valeria Andrade