[…] I am not, after all, standing up to my unbearably smug husband and - now - my unbearably smug eight-
year-old daughter and saying, “Now look here, we worked jolly hard to pay for that computer and if some
women are daft enough to shack up with men who beat them, that’s hardly our fault, is it?“ […]
So what do I believe? Nothing much, apparently. I believe that there shouldn’t be homelessness, and I’d
definitely be prepared to argue with anyone who says otherwise. Ditto battered women. Ditto, I don’t know,
racism, poverty, and sexism. I believe that the National Health Service is underfunded, and that Red-Nose
Day is a sort of OK thing, although slightly annoying […] And, finally, I am of reasonably firm conviction
that Tom’s Christmas parents are his, and shouldn’t be given away. (How To Be Good 75;76)
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Ana goes on by stating that Katie also starts asking herself how much attention she should devote to
other people’s problems and how much to her own. (Cf. Ana 2009, online) Can she, as a middle-
aged doctor who works hard to earn enough money to feed her family, change the world with her
efforts and does this then make her a good person? Furthermore, Ana makes a good point by saying
that the ending does not symbolize an epiphany Katie has on how to be good but rather how “books,
and music and art in general can make such a big difference in our lives“ (Ana 2009, online),
meaning that through having different outlets, one is less likely to feel unhappy about his/her life.
(Cf. Ana 2009, online) The story shows that ‘good' is, in fact, a very ambiguous word. On the one
hand, moral questions like “What makes a person good?“, on the other, existential questions like
“What makes a life a good life?“ are both introduced in the book. However, concerning these issues,
one also must choose whether good can be understood in the sense of righteousness or happiness.
(Cf. Jeff 2007, online) With a rather open ending, the reader cannot be sure if their personal concept
of goodness was found by either Katie or David. However, through her being able to find some time
for herself, Katie has realized that for her, goodness also means just that — making time for things
you love:
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It is the act of reading itself that I miss, the opportunity to retreat further and further from the world until I
have found some space, some air that isn’t stale, that hasn’t been breathed by my family a thousand times
already. Janet’s bedsit seemed enormous when I moved into it, enormous and quiet, but this book is so much
bigger than that. And when I’ve finished it I will start another one, and that might be even bigger, and then
another, and I will be able to keep extending my house until it becomes a mansion, full of rooms where they
can’t find me. And it’s not just reading, either, but listening, hearing something other than my children’s TV
programmes and my husband’s pious drone and the chatter chatter chatter in my head. (How To Be Good
242)
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Another theme introduced in the book is marriage. After an extended period of being together, Katie
is bored with how her relationship with David has developed. The passion has gone, and their
interaction with each other has grown rougher. Through Katie’s renderings, the reader gets the