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Performance PDF
Diana Taylor
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Performance
Exploring the Multifaceted Impact of Performance
Across Society.
Written by Bookey
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About the book
In "Performance," Diana Taylor invites readers to delve into
the multifaceted nature of performance and its far-reaching
implications across various domains of life. Through rich
exploration, she examines artistic, economic, sexual, political,
and technological performances, alongside the everyday rituals
that shape human experience. Taylor also addresses the
intricate ways in which bodies are gendered, sexed, and
racialized in their performances. The book itself embodies its
core argument, using a dynamic interplay of images and texts
to illustrate how performance serves as a creative expression, a
lens for examining power dynamics, a vehicle for memory and
identity transmission, and a framework for understanding the
complexities of the world around us.
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About the author
Diana Taylor is a distinguished University Professor and
Professor of Performance Studies and Spanish at New York
University. An accomplished author and editor, she has
published several influential works, including "Performance,"
"The Archive and the Repertoire: Performing Cultural
Memory in the Americas," and "Disappearing Acts: Spectacles
of Gender and Nationalism in Argentina's 'Dirty War,'" all
released by Duke University Press. Taylor served as the
founding director of the Hemispheric Institute of Performance
and Politics from 1998 to 2020 and was elected to the
American Academy of Arts and Sciences in 2018.
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Summary Content List
Chapter 1 : Framing [Performance]
Chapter 2 : Performance Histories
Chapter 3 : Spect-Actors
Chapter 4 : The New Uses of Performance
Chapter 5 : Performative and Performativity
Chapter 6 : Knowing through Performance: Scenarios and
Simulation
Chapter 7 : Artivists (Artist-Activists), or, What’s to Be
Done?
Chapter 8 : The Future(s) of Performance
Chapter 9 : Performance Studies
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Chapter 1 Summary : Framing
[Performance]
Section Summary
1. Framing Performance Artists since the 1960s focus on the body in performance art to challenge societal norms, making
the act central to art.
1.1 Transformative
Nature of Performance Performance viewed as an existential condition, emphasizing fluidity and ambiguity, as
demonstrated by artists like Carmelita Tropicana and Guillermo Gómez-Peña.
1.2 Complexity of
Defining Performance "Performance" includes various practices across fields, creating effects and new understandings of
reality without a singular definition.
1.3 Cross-Cultural
Collaboration This book draws from the Hemispheric Institute, linking artists and activists to address power and
identity issues, highlighting cultural translation complexities.
1.4 Theories of Doing
and Done Performance can be understood as 'doing' (momentary) or 'done' (creating legacy), allowing
exploration of temporal relations.
1.5 Ephemeral vs.
Lasting Effects Despite its transient nature, performance exists in a continuum that can provoke lasting societal
change, exemplified by public memorials.
1.6 Importance of
Repetition Repetition in performance facilitates learning and critique of social behaviors, with potential for
transformative creative interpretation.
1.7 Structure of
Performances Performances occur in specific contexts, allowing rehearsed behaviors to be understood culturally
apart from everyday actions.
1.8 The Role of
Participants Performances require audience engagement, shaping social practices and community identity
through the performer-spectator relationship.
1.9 Political and Social
Engagement Many performances act as social and political resistance, making marginal voices visible and
emphasizing the significance of bodily presence in sociopolitical contexts.
1.10 The Nature of
Authenticity Discussions of authenticity in performance become complex due to reconceptions and restagings,
raising questions about the 'real.'
1.11 Performance as
Epistemology Performance serves as a method of knowing, exploring cultural dynamics, identity, and history
beyond traditional narratives.
Section Summary
1.12 Conclusion Performance embodies contradictions, serving various functions based on context, reflecting
negotiations of social identities and changes.
1. Framing Performance
Since the 1960s, artists have shifted the focus of art to the
body, challenging power structures and societal norms
through performance art. This practice emphasizes the artist
as a living entity, making the act itself the central feature of
art.
1.1 Transformative Nature of Performance
Artists like Carmelita Tropicana and Guillermo Gómez-Peña
emphasize the fluidity and hybrid nature of performance,
viewing it as an existential condition rather than just an act.
Performance art exists as a conceptual space that allows for
contradiction and ambiguity.
1.2 Complexity of Defining Performance
The term "performance" encompasses a vast range of
practices across various fields—art, politics, business, and
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more—thus challenging a singular definition. It functions to
create effects and allows for new understandings of reality.
1.3 Cross-Cultural Collaboration
This book is influenced by collaborative practices within the
Hemispheric Institute of Performance and Politics, which
connects artists and activists across the Americas, addressing
issues of power, identity, and societal challenges.
Communication barriers around the term "performance"
highlight the complexities of cultural translation.
1.4 Theories of Doing and Done
Performance can be viewed in two ways: as a 'doing' that
exists only in the moment of execution, and as 'done,'
creating objects or legacies in the future. The tension
between these perspectives can lead to fruitful explorations
of how performance relates to time.
1.5 Ephemeral vs. Lasting Effects
While performance is often considered ephemeral, theorists
propose it exists within a continuum of repeated gestures that
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carry lasting impacts. Examples such as public memorials
demonstrate how performances can invoke enduring societal
change.
1.6 Importance of Repetition
Repetition in performance allows for learning and the
internalization of social behaviors. Although performance
can sometimes reinforce existing norms, it also has potential
for critique and transformation through creative
interpretation.
1.7 Structure of Performances
Every performance occurs within a specific context,
distinguishing it from everyday actions. This structured space
allows for certain behaviors to be rehearsed, internalized, and
understood culturally.
1.8 The Role of Participants
Performances demand an audience or participants,
emphasizing the relationship between the performer and the
spectators. Various forms of engagement illustrate how
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performances can shape social practices and community
identity.
1.9 Political and Social Engagement
Many performances serve as acts of social and political
resistance, making marginal voices visible. They transmit
knowledge, memory, and identity while emphasizing the
importance of bodily presence in sociopolitical contexts.
1.10 The Nature of Authenticity
Questions surrounding authenticity and originality in
performance become complex, as performances are often
reconceived and restaged, raising debates about what
constitutes the 'real.'
1.11 Performance as Epistemology
Performance is not just a practice but also a method of
knowing and understanding the world. It allows for the
exploration of cultural dynamics, identity, and history
beyond conventional narratives.
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1.12 Conclusion
Ultimately, performance embodies numerous contradictory
aspects, serving various functions and interpretations based
on context. It reflects the ongoing negotiation of social
identities and changes, emphasizing that its meaning and
impact are always contingent.
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Critical Thinking
Key Point:The transformative nature of
performance art invites ambiguity and challenges
societal norms.
Critical Interpretation:Diana Taylor's view that
performance serves as a conceptual space for exploring
fluid identity and hybridization can be seen as overly
optimistic. It is essential to recognize that while
performance can provoke discussion and critique of
power structures, it might not always lead to genuine
social change. For instance, the perceived impact of
performance art may vary vastly depending on cultural
context and audience reception. Critics such as Susan
Sontag in "Against Interpretation" (1964) argue that art
must not be solely an aesthetic experience but must also
confront the realities of existence, suggesting that
performance art can sometimes become isolated in its
discourse without tangible effects on broader societal
ethics or practices.
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Chapter 2 Summary : Performance
Histories
Section Summary
Performance
Histories Performance art began in the 1960s-1970s, influenced by movements like Futurism, Dadaism, and
Surrealism, focusing on live body performance over end products.
Evolution of
Performance Art Fluxus movement challenged art conventions, with artists such as Carolee Schneeman using the body as
a medium, reflecting cultural influences from various regions including Brazil, Mexico, and Canada.
Multiplicity of
Performance Art Performance art integrates diverse artistic forms, emphasizing personal and collective experiences, and
challenges social and political boundaries through body expression.
The Body as
Instrument Artists like Francisco Copello and Chris Burden utilize extreme physical acts to address personal and
societal issues, merging life with art and engaging in activism.
Intervention and
Political Acts Performance acts, such as those by Guillermo Goméz-Peña, serve as interventions that provoke audience
reactions, utilizing performance's ephemeral nature as powerful social commentary.
Performance in
Various Scales Performance ranges from intimate to large-scale events, demonstrating mediation and reaction between
the audience and artist.
Presence and
Absence Works like Marina Abramovi's highlight the complex dynamics between artist and audience, creating
unique interactions through presence.
Historical Impact
and Future
Potentials
Performance art's significance is evident in historical actions like those of the Colectivo de Acciones de
Arte in Chile, emphasizing the importance of ideas in political change.
Breaking Norms in
Performance Art The essence of performance art is to challenge and redefine conventions, evolving through new forms of
engagement and deeper human experience.
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Performance Histories
Historically, "performance art" emerged in the 1960s and
1970s, influenced by earlier movements such as Futurism,
Dadaism, and Surrealism. These movements emphasized
creative processes over final art products, paving the way for
a focus on the live body in art practice.
2.1 Evolution of Performance Art
Fluxus in the 1960s pushed art beyond convention, with
artists like Carolee Schneeman emphasizing the body as a
medium in their work. Performance art has numerous
antecedents across different cultures, with significant figures
and movements influencing its evolution in various regions,
including Brazil, Mexico, and Canada. Artists like Flávio de
Carvalho, Hélio Oiticica, and Rebecca Belmore highlight
unique cultural interpretations of performance.
Multiplicity of Performance Art
Performance art draws from various artistic forms,
transcending traditional categorizations and allowing for
expressions that encompass both personal and collective
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experiences. It is fundamentally rooted in the artist's body, as
emphasized by various artists who push the limits of what the
body can express, often challenging political and social
boundaries.
2.2 The Body as Instrument
Artists like Francisco Copello, Chris Burden, and Bob
Flanagan have used extreme physical acts to reflect personal
and societal issues. This leads to discussions about
"masochistic performance" and performance's role in
activism, blurring the boundaries between life and art.
Intervention and Political Acts
Performance acts serve as interventions, sometimes evoking
unexpected reactions from the unwitting audience, as seen in
Guillermo Goméz-Peña's provocative performances. The
ephemeral nature of performance art allows it to exist outside
institutional control, making it a powerful vehicle for social
and political commentary.
2.3 Performance in Various Scales
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Performance can range from intimate one-on-one
engagements, like Julie Tolentino's work, to large-scale
collective events such as Patricia Ariza's "Mujeres en la
Plaza." Regardless of scale, these performances are mediated
and reactive, highlighting the interplay between audience and
artist.
2.4 Presence and Absence
The dynamics of presence and absence in performance create
complex relationships between artist and audience. Works
like Marina Abramovi's "The Artist Is Present" showcase
how performance creates unique time and space, allowing
interaction beyond the physical presence of the artist.
2.5 Historical Impact and Future Potentials
Performance art carries historical significance, as
exemplified through the actions of the Colectivo de Acciones
de Arte (cada) during Chile's dictatorship. The symbolic
power of unrealized performances, such as Ricardo
Dominguez’s Transborder Immigrant Tool, emphasizes the
potency of idea over execution in enacting political change.
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Breaking Norms in Performance Art
In conclusion, the essence of performance art lies in its
ability to challenge definitions and conventions. Performance
art constantly evolves by breaking norms and creating new
ways of engagement, leading to a richer understanding of
human experience in relation to art.
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Critical Thinking
Key Point:Multiplicity of performance art
Critical Interpretation:The idea that performance art
transcends traditional categorizations challenges the
notion of fixed artistic definitions and suggests that art
can evolve in response to cultural contexts. This
perspective may not align with all art critics, as they
might argue for the importance of maintaining certain
boundaries in artistic classifications. The exploration of
the live body as a medium reflects a dynamic dialogue
with audiences, inviting diverse interpretations and
reactions that can range widely. This idea is echoed in
sources like RoseLee Goldberg's 'Performance Art:
From Futurism to the Present', where the author
discusses the fluidity and impact of performance across
historical and cultural frameworks.
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Chapter 3 Summary : Spect-Actors
Spect-Actors
Introduction
Performances not only challenge artists but also engage
viewers' perceptions. The Greek thétron serves as both a
place for viewing and theorizing, highlighting the political
dimensions of seeing.
The Politics of Seeing
Philosophers like Plato and Aristotle have debated the
nuances of visual perception, raising questions about
knowledge and representation. The politics of seeing can
manipulate spectators, who are often conditioned to accept
frameworks of passive watching, particularly in commercial
theater.
Dichotomy of Perception
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Artists like Boal have aimed to transform spectators into
“spect-actors,” encouraging active participation. Traditional
spectatorship is often framed within systems of power that
frame viewing as a solitary activity.
Critical Engagement
Brecht advocated for a critical viewing that illuminated the
estrangement from social realities, while Artaud sought an
ecstatic engagement that merges spectator and performer.
Rancière emphasized the act of seeing as an active process
that shapes understanding.
The Ethical Responsibility of Spectators
The role of spectators is interconnected with the political
realities presented to them. The work of theorists like
Azoulay and Didi-Huberman underscores the ethical
obligations of viewers in their observations.
Challenging Performative Norms
Performers like La Congelada de Uva and Nao Bustamante
confront audiences with uncomfortable actions, blurring the
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Chapter 4 Summary : The New Uses of
Performance
4 The New Uses of Performance
Introduction to Performance Proliferation
Over the last 30 years, the term “performance” has become
ubiquitous, extending beyond artistic contexts to encompass
capabilities in business, technology, and politics.
Performance has been commodified, with products and
systems marketed based on their “performance qualities.”
The current narrative emphasizes a culture of expectation to
“perform or else.”
Connecting Diverse Performances
Performance theorist Jon McKenzie advocates for linking the
performances of artists, activists, and political figures with
those in business and technology. The shift towards
performance as a political and social tool highlights how
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style can influence electoral success, often overshadowing
factual achievements.
The Politics of Passion
The political landscape has shifted towards emotional
engagement, creating a “politics of passion” that emphasizes
bodily display and emotional resonance. This approach often
challenges traditional political dynamics, as seen in
movements like the protests in Mexico in 2006, where
performances of dissent sought to redefine democratic
engagement through communal action and creative
resistance.
Body and Performance in Different Contexts
The body is central to performance; however, it is also
shaped by oppressive systems. Modern capitalism has
commodified the body, transforming it into an object to be
enhanced and perfected. The changing perceptions of bodies
illustrate how identity is constructed and managed through
capitalism, with societal ideals dictating the human
experience.
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Performance and Power Dynamics
Different performances manifest in varying political systems,
where authoritarian regimes display concentrated power,
while capitalism fosters a diffuse, pervasive influence. The
current society of spectacle constructs every action as
performance, presenting ideals that individuals strive for
while simultaneously objectifying and commodifying their
existence.
Technological Transformation of Identity
Digital technologies blur the lines between real and virtual
identities. The growth of online spaces enables new forms of
self-representation and collective identity, as demonstrated
by artists experimenting with bodily modifications and
digital extensions of identity. These technological advances
provide both new opportunities and challenges for social
interaction and individual expression.
Living in Multiple Temporal and Spatial States
Individuals navigate simultaneously between various realities
and performances, influenced by digital environments. The
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electronic body, distinct from the physical form, has become
increasingly relevant in maintaining social connections and
asserting identity amid overarching surveillance and control.
The Influence of Performance on Contemporary
Society
In the context of post-9/11 societal changes, performance has
become intertwined with narratives of fear and surveillance.
Everyday actions are charged with a performative quality that
reflects obedience and participation in a climate of anxiety.
Conclusion: Performance as a Tool for Contestation
Performance serves as a multidimensional tool for
contestation and recontextualization. Artistic expressions
challenge political and social norms, activating critical
discussions around visibility, power, and resistance.
Performance is not merely a reaction to spectacle but a means
of engaging with and reshaping narratives within the public
sphere.
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Chapter 5 Summary : Performative and
Performativity
5 Performative and Performativity
Performative
The body plays a crucial role in performance, but language is
equally significant. Certain utterances, termed
"performatives" by philosopher J. L. Austin, have the power
to act as actions themselves, such as vows at a wedding or
verdicts in a trial. For a performative to be valid, specific
conventions must be followed, such as having a legitimate
officiant and ensuring both parties act in good faith. Jesusa
Rodríguez and Liliana Felipe's wedding exemplifies this, as
it was a performative act that defied legal restrictions at the
time, presenting a joyful yet legally unrecognized union.
Performative actions, like weddings, depend on accepted
conventions; their effectiveness can vary between being
"happy" or "unhappy"—the former fulfilling the pertinent
conditions, while the latter fails to do so.
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Performativity
Judith Butler defines performativity as a repetitive practice
that shapes identity instead of a singular act. Specifically,
gender identity is produced through normative behaviors that
create social expectations. An implication of performativity
is that when a baby is announced as "It's a girl!", it enters a
discourse that influences its identity and role in society.
Animatives
Diana Taylor introduces the concept of "animatives," which
serve as a counter-response to performative utterances.
Animatives challenge established norms and conventions,
acting as movements of life and emotion. They are key in
political actions, where emotions catalyze collective
responses, as seen in protests like Occupy Wall Street. The
effectiveness of performatives hinges on the reactions of
those present, emphasizing the interconnectedness of bodies
in political expression. Taylor emphasizes the importance of
animatives in understanding performance and politics,
recognizing that they encompass a range of behaviors and
experiences that can disrupt traditional hierarchies and
structures.
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Chapter 6 Summary : Knowing through
Performance: Scenarios and Simulation
6 Knowing through Performance: Scenarios and
Simulation
Understanding Performance
Performance transcends mere entertainment, serving as a
vital lens for comprehending various aspects of life,
including military training, political practices, and artistic
expressions. Central to this understanding is the hypothetical
nature of scenarios, which frame possible actions and
outcomes.
Scenarios Defined
A scenario outlines potential events, relying on the “as if”
and “what if” constructs. With roots in ancient theatre,
scenarios have evolved into a flexible tool for various
applications, from military training to educational
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simulations. They compel participants to engage with their
knowledge through simulated experiences, highlighting the
blurring line between rehearsal and reality.
The Role of Scenarios in Learning
Scenarios are valuable for modeling practices across
disciplines. They provide growth opportunities through
experiences—such as pilots training in simulators or students
engaging in role-playing. Community-based simulations, like
the Hñähñú border-crossing experience, also foster empathy
by immersing participants in others' hardships.
Implications of Scenarios
While scenarios can catalyze awareness and action, they may
also confine thinking within established norms, shaping
perceptions of conflicts and resolutions. Their effectiveness
hinges on participants' imagination and shared assumptions,
often reflecting societal values and fears.
Simulations in Practice
Training exercises, such as those at the Israel Center for
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Chapter 7 Summary : Artivists
(Artist-Activists), or, What’s to Be Done?
7 Artivists (Artist-Activists), or, What’s to Be Done?
Artivists leverage performance as a means to engage in
political activism, aiming for societal change through
embodied actions. This chapter explores four examples
illustrating the dynamics between art and activism, the role
of the body in activism, the assessment of performance
efficacy, and the influence of digital mediums.
I. H.I.J.O.S: “If there is not justice, there is
escrache”
Founded in 1995, H.I.J.O.S. (children of Argentina’s
disappeared and political prisoners) demands justice for
human rights abuses from the military dictatorship
(1976-1983). They employ “escraches” (acts of public
shaming), contrasting with the quieter approaches of earlier
activist groups like the Mothers of Plaza de Mayo. H.I.J.O.S.
utilizes bold, carnival-like performances to expose
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perpetrators, aiming to create public awareness and confront
historical denial. Their actions, now more internationally
coordinated, highlight the continuing struggle for justice,
illustrating that advocacy is a long-lasting process requiring
resilience.
II. Regina José Galindo
Performance artist Regina José Galindo engages with
violence and injustice through her body. Originating from
Guatemala, she addresses the lingering impacts of genocide
and military dictatorship in her work. Galindo often performs
intensely vulnerable acts, employing her own body to
confront social violence directly. For example, she left
bloodied footprints in a performance that married personal
trauma with broader political commentary. Her work serves
as a reminder of global violence, with Galindo emphasizing
that even if she doesn't change systemic issues, bringing
awareness is critical. She challenges perceptions of artist
versus activist, underscoring the importance of personal
expression in confronting societal injustices.
III. Fulana
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Fulana, a Latinx collective, explores themes of historical
memory and consumerism through satirical video
performances like "Amnezac." This work critiques how the
individual is burdened with the psychological ramifications
of collective violence, promoting active amnesia towards
historical injustices. Through parody, Fulana critiques
neoliberalism, showing how consumer culture diverts
attention from political realities. Their interventions highlight
the connection between individual well-being and broader
historical trauma, presenting a commentary on complicity in
systemic injustices through everyday actions.
IV. Yes Men
The Yes Men, comprised of Andy Bichlbaum and Mike
Bonanno, engage in activist identity correction through
impersonation. By posing as corporate representatives, they
expose unethical practices and provoke public discourse.
Their actions, including hoaxes involving GMO crops, reveal
the absurdities and moral dilemmas faced by powerful
entities. Despite often facing legal repercussions, their work
cements the notion that art and activism can effectively
intersect, challenging corporations and prompting public
engagement on critical issues, even if the true impact of
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specific actions remains ambiguous.
This chapter illustrates the evolving landscape of activism
through performance, emphasizing the endurance required
for social change and the necessity of confronting
uncomfortable truths through art.
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Example
Key Point:Art as a tool for activism.
Example:Imagine attending a street performance where
artists reenact the struggles of marginalized
communities, compelling you to confront societal
injustices. Through their bold gestures and emotive
storytelling, you find yourself not merely a spectator but
an engaged participant, feeling the weight of their pain,
their story urging you to think critically about justice.
This immersive art experience shows that performance
can ignite political awareness and inspire collective
action, highlighting a powerful intersection of creativity
and activism.
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Chapter 8 Summary : The Future(s) of
Performance
8 The FUTURE(S) of Performance
Performance art has prompted extensive discussions
regarding its future. While the nostalgia for the edgy
aesthetic of the 1960s lingers, many wonder if performance
art has become outdated. Issues arise regarding the
preservation of performances since they exist only in the
moment of execution. While documentation offers insights, it
cannot capture the essence of live performances. Archives,
such as Hemi’s hidvl, play a crucial role in preserving
performance art by creating digital artifacts for future
analysis. However, they provoke questions about the
interpretation of past performances, such as Reverend Billy's
anticapitalist messages.
8.1 The Role of the Archive and Repertoire
Reverend Billy’s reflections on his archived work highlight
the ambiguous relationship between archived materials and
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their live counterparts. Archives can come to life,
reinvigorating the significance of past performances while
offering varied interpretations. The UNESCO “Convention
for the Safeguarding of the Intangible Cultural Heritage”
acknowledges the need to protect cultural practices, but
challenges arise in safeguarding the essence of live
performance. The interplay between the archive, representing
stable knowledge, and a repertoire of ephemeral acts
emphasizes that both can evolve and influence one another
over time.
8.2 Reperformance vs. Reenactment
The concept of "reperformance" emerges as a strategy to
renew performance, representing a second act rather than
authentic replication. However, the distinction between
reperformance and reenactment remains tenuous. Marina
Abramovi's retrospective at MoMA exemplifies this
tension; her live presence and the reproposed performances
of her works show the different contexts shaping audience
experience. Abramovi’s iconic performance pieces,
reinterpreted by other artists, reveal shifts in meaning and
experience influenced by contemporary commercial contexts.
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8.3 The Future of Performance
"Reperformance" is critiqued as a commodification of art
rather than a true evolution of performance. An alternative
approach to keeping performance art alive would involve
integrating archived materials into live experiences, rather
than simply repeating the past. Unauthorized artists have
embraced this notion by presenting alternative performances
that respect the original structure while valuing
unpredictability and moment-to-moment honesty. This shift
emphasizes that performance art is dynamic, and invites
ongoing dialogue about its purpose, audience, and meaning
within the context of evolving cultural narratives.
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Chapter 9 Summary : Performance
Studies
Chapter 9 Summary: Performance Studies
Introduction to Performance Studies
This chapter explores how integrating the body into
scholarship can reshape disciplines and methodologies. It
examines the emergence of performance studies as a
postdisciplinary field that transcends traditional academic
boundaries, paralleling the evolution of performance art since
the late 1960s.
Origins and Development
Performance studies has roots in various disciplines,
including theatre, communication, and anthropology, but has
evolved to resist confinement within these areas. The field is
characterized by diverse approaches and methodologies,
making it a dynamic space for academic inquiry.
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Global Perspectives
The chapter highlights the varied engagement with
performance studies from scholars around the world. For
example, in Brazil, performance studies may not be formally
recognized in departments but thrives across various
academic fields. Interviews with performance studies
scholars reveal a range of interpretations, seeing performance
as a broad concept encompassing numerous forms of
embodied cultural behavior.
Challenges of Studying Performance
Studying performance poses challenges distinct from
analyzing fixed texts or films. Performance is seen as fluid
and context-dependent, requiring new ways to communicate
and analyze its ephemeral nature. Scholars negotiate these
complexities in their writing and practice.
Intervention in Society
Performance is recognized as a significant medium through
which to contest power structures and engage with social
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Audio
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Best Quotes from Performance by Diana
Taylor with Page Numbers
View on Bookey Website and Generate Beautiful Quote Images
Chapter 1 | Quotes From Pages 16-57
1.Performance is kunst (art) that is fluid, messy, a
hybrid; an art that liberates the performer and
spectator.
2.For me performance art is a conceptual ‘territory’ with
fluctuating weather and borders; a place where
contradiction, ambiguity, and paradox are not only
tolerated, but also encouraged.
3.The word performance is itself a performance!
4.Performance has often been considered ephemeral,
meaning ‘lasting only one day.’
5.Participation in itself constitutes a social practice, the
learning and sharing of codes, whether we’re aware of it or
not.
6.Life is a life sentence, Every minute, every minute is
different. You can’t go back. Every time is different but we
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do the same thing.
7.Performances operate as vital acts of transfer, transmitting
social knowledge, memory, and a sense of identity through
reiterated actions.
Chapter 2 | Quotes From Pages 58-87
1.I had to get that nude off the canvas.
2.The space and time of performance can erase the borders
between 'life' and 'art,' between the 'public' and the
'spectator,' between 'politics' and 'aesthetics.'
3.If the ephemeral is transient, momentary, brief (the
opposite of what is permanent), the precarious is unstable,
risky, dangerous (the opposite of what is secure, stable, and
safe).
4.The questions of presence, absence, and the relationship
between artist and viewer is often complicated.
5.Breaking norms is the norm of performance.
Chapter 3 | Quotes From Pages 88-103
1.In Greek the thétron, or 'place for viewing,' is
also the place for theorizing.
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2.The mind believes what it sees and does what it believes.
3.For Boal, spectator is a bad word! Boal wanted to break
with the convention of passivity for spectators and worked
to convert them into spect-actors, people capable of acting
and interrupting the performance or changing the roles
they’ve been assigned.
4.There is no theatre without a spectator, and the spectator is
passive and bad.
5.Performances ask that spectators do something, even if that
something is doing nothing.
6.Earlier, performance was defined as a 'doing' and a 'thing
done.' Now we need to add: Performance is a doing to, a
thing done to and with the spectator.
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Chapter 4 | Quotes From Pages 104-131
1.How is it—he asks us— 'that performance comes
out of the end of the 20th Century as a form of
artistic resistance, as well as the dominant practice
of business organization?'
2.The public may respond more intensely to how a candidate
looks and what she does than to what she says.
3.Performance is not judged in terms of true/false;
being/pretending. instead, the affective is the effective.
4.The ‘integrated’ spectacle combines the concentration of
power in a few identifiable people and corporations with
the diffuseness of its effects.
5.We can recontextualize, resignify, react, challenge, parody,
perform, and reperform differently.
Chapter 5 | Quotes From Pages 132-147
1.Words, in certain contexts, actually do things.
2.The word 'performative,' then, has a very specific meaning.
3.Relajo, an intimate act of negation... is an act of opposition
or non-solidarity in the face of certain values and the
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community that upholds these values.
4.Emotions are the drivers of collective action.
5.Bodies make their own claims in ways that cannot be
adequately understood by looking primarily at linguistic
paradigms.
Chapter 6 | Quotes From Pages 148-161
1.Performance is not only an art form, an activist
intervention, a business management system, or a
military exercise. It provides a lens and
framework for understanding just about
everything.
2.the hypothetical, conditional, and speculative mode of the
sub- junctive is key in knowledge production and
transmission.
3.Because scenarios say more about the ‘us’ envisioning
them than about the ‘other’ they try to model, they are
fundamental to the ways societies understand themselves.
4.Scenarios prompt the need and desire for embodiment,
even if that embodiment is simulated or virtual.
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5.Good scenarios heighten our awareness and encourage us
to act to change the plotline in positive ways.
6.The gap between rehearsing and doing becomes
increasingly blurred as hypothetical scenarios take on
‘real’-life implications and effects.
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Chapter 7 | Quotes From Pages 162-199
1.If there is not justice, there is escrache
2.The search for justice is a long durational performance.
3.She combines them in ways that push and, I would argue,
transcend and blur the boundaries of both.
4.What can be done and how to do it in a way that is
effective, responsible, and ethical.
5.Sometimes it takes a lie to expose the truth.
Chapter 8 | Quotes From Pages 200-213
1.The archive, however, can also perform.
2.Yet the actions that are the repertoire do not remain the
same.
3.Performance is a wild thing and a key part of performance
art is, in fact, its unpredictability and its
moment-to-moment honesty.
4.Performance, never for the first time and yet never the
same twice, resists the notion of an 'original'—a value
added marker from the commercial art world.
5.The 'time past and time present unified together'...shows
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two very different nows under the supposed continuity of
specific performances.
Chapter 9 | Quotes From Pages 214-223
1.If the norm of performance is breaking norms, the
norm of performance studies is to break
disciplinary boundaries.
2.Performance studies really explodes the frame, explodes
the object of analysis in really interesting and exciting and
productive ways, and confusing ways.
3.Performance is a privileged form through which to
intervene in the world.
4.The body is not something monolithic and static.
5.As a lens, performance also allows us to recognize acts in
the past.
6.We must dream and enact new and better pleasures, other
ways of being in the world, and ultimately new worlds.
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Performance Questions
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Chapter 1 | Framing [Performance]| Q&A
1.Question
How has performance art transformed since the 1960s,
and what does it represent in contemporary artistic
expressions?
Answer:Since the 1960s, performance art has
transitioned from being a medium of
representation—where the body was merely an
object in paintings or films—to a medium where the
artist's body is the central element of expression.
Performance art now emphasizes the living
experience of the act itself, challenging social norms
and power structures. It represents liberation and
fluidity, allowing for a spectrum of identities and
expressions, as exemplified by artists like Carmelita
Tropicana and Guillermo Gómez-Peña who view
performance as a territory for exploring
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contradictions and status as a dynamic practice that
addresses existential questions.
2.Question
What is the significance of the term 'performance' across
various fields and its implications for understanding
social behaviors?
Answer:The term 'performance' transcends its artistic roots,
influencing fields like anthropology, politics, and business,
thereby highlighting a wide array of social behaviors. In each
discipline, performance carries specific conventions and
meanings that come into play, enabling a deeper examination
of societal practices. For instance, performances in political
protests share similarities with theatrical productions,
emphasizing how context frames our understanding of social
actions, suggesting that almost everything can be viewed as a
performance under the right lens.
3.Question
What role do repetition and imitation play in
performance according to the text?
Answer:Repetition and imitation are fundamental to human
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learning and socialization processes. They allow individuals
to internalize and reproduce behaviors from one another.
However, while these acts can reinforce established norms
and social roles, they also possess the potential for change
and creativity. In performance, these reiterative elements
underscore collective memory and cultural identity, helping
to instantiate social behaviors into broader contexts that can
provoke critical reflection and transformation.
4.Question
In what ways do performances maintain their relevance
over time, despite their ephemeral nature?
Answer:Performances often leave lasting impressions and
effects that rival their fleeting moments. Events can become
part of cultural memory through documentation, or they may
manifest as ongoing practices that resonate with audiences
over time. The presence of markers, such as tape from a
performance on a building, can invoke memories long after
the act has concluded, illustrating how performances can
endure in collective consciousness and highlight
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sociopolitical issues even after they cease to exist physically.
5.Question
How does the concept of 'performance' challenge
traditional ideas of identity, particularly regarding
gender and race?
Answer:The concept of performance challenges conventional
notions of identity by suggesting that identity is not a fixed
essence but rather a series of performed acts shaped by
societal expectations. Judith Butler's notion of performativity
illustrates that gender is enacted through reiterated behaviors
rather than inherent qualities. Similarly, the way racial and
cultural identities are performed can highlight stereotypes
and compel reconsiderations of the 'truth' within those
identities, revealing how social constructs significantly
influence personal and communal self-perception.
6.Question
What insights does the essay offer about the political
implications of performance?
Answer:The essay highlights that performance is an
expressive tool that can enact political commentary and
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resistance. Performances such as protests or ritualistic
marches serve to make social inequities visible and challenge
authoritarian regimes. For example, the ongoing marches of
the Mothers of the Plaza de Mayo symbolize a continual
quest for justice, utilizing their bodies to persistently
challenge disappearances and human rights violations, thus
merging artistic expression with existential and political
urgency.
7.Question
What is the relationship between the audience and
performance in contemporary contexts?
Answer:The relationship between audience and performance
is dynamic and reciprocal. The audience is not merely a
passive observer but an active participant in the
meaning-making process of the performance. Context,
including location and cultural background, influences how
audiences interpret and interact with performances.
Moreover, the act of observing can transform everyday
actions into performative events, blurring the boundaries of
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who is performing and who is witnessing, thereby creating a
shared social experience.
8.Question
How does the book propose to redefine or expand the
understanding of performance?
Answer:The book encourages readers to see performance
beyond traditional artistic displays, proposing that it
encompasses broader societal behaviors and cultural
expressions. By framing performance as both an act and a
process, it opens discussions on how performances can
convey knowledge, transmit memory, and reflect social
conditions in fluid, often contradictory ways. This
multifaceted perspective invites readers to reconsider the
implications of performance in various contexts—artistic,
political, and social—leading to a richer understanding of
human behavior and identity.
Chapter 2 | Performance Histories| Q&A
1.Question
How did the performance art movement of the 1960s and
1970s challenge traditional art forms?
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Answer:The performance art movement challenged
traditional art forms by emphasizing the creative
process over the final product, breaking down
barriers between artist and audience, and allowing
for spontaneous expressions of art that could occur
anywhere, anytime. Artists like Carolee Schneeman
used their bodies as the medium, while Allan
Kaprow’s Happenings encouraged participatory
experiences. This era saw an end to the elitism
associated with galleries and museums, as
performance art became accessible to wider
audiences, reflecting concerns about social issues
and collective experiences.
2.Question
What are the implications of performance art's focus on
the body according to artists like Francisco Copello?
Answer:For Francisco Copello, performance art's focus on
the artist's body becomes a powerful statement of identity
and desire. He indicates that the body serves as a medium to
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express repressed emotions and is subjected to collective
scrutiny. This creates a visceral experience for the audience,
making them confront the often uncomfortable realities of
vulnerability and bodily agency. It underscores performance
art's role in challenging societal norms and exploring the
boundaries of human experience.
3.Question
In what ways do the performances of artists like Eleonora
Fabião and Álvaro Villalobos engage with the public?
Answer:Eleonora Fabião's 'Toca Tudo' performance engages
the public by requiring strangers to assist her as she navigates
the city blindfolded, creating a shared moment of
vulnerability and connection. Similarly, Álvaro Villalobos’s
'Caja Negra' challenges the audience by placing them as
observers of suffering, as he fasts inside a box, drawing
attention to those affected by violence and displacement.
Both performances transform the audience from mere
spectators into participants in the dialogue about societal
issues.
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4.Question
What role does the concept of 'precariousness' play in
understanding performance art?
Answer:The concept of 'precariousness' as articulated by
Eleonora Fabião distinguishes the unstable and risky nature
of life from mere momentary experiences. In performance
art, precariousness highlights the inherent uncertainties of
both the performer and the audience. It emphasizes that while
performances may be transient, they capture the essence of
lived experiences and challenge societal norms, prompting
reflection on broader themes of survival and vulnerability in
contemporary life.
5.Question
How do performances like those by cada collective
disrupt normative expressions of political dissent?
Answer:The cada collective's campaigns, especially 'No+',
utilize public spaces to evoke collective resistance to
oppression without requiring the presence of the artists. By
inviting the public to complete the phrases, they democratize
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dissent, allowing anyone to contribute to the resistance
against dictatorship. This performance highlights the idea
that political expression can transcend traditional art spaces,
making activism a communal act that continues to resonate
even in absence.
6.Question
What does performance art reveal about the relationship
between the artist and the observer?
Answer:Performance art often complicates the artist-observer
relationship by redefining roles. In many instances, the
audience is not just a passive observer but an active
participant who influences the outcome of the performance.
This dynamic can lead to a heightened awareness of social
and political issues, as seen in performances like those of
Marina Abramovi, where deep emotional connections
between artist and audience are formed, prompting
introspection and shared experiences.
7.Question
How does the idea of performative force relate to
unrealized acts, as illustrated by Ricardo Dominguez's
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work?
Answer:Ricardo Dominguez's work with the Transborder
Immigrant Tool shows that the mere concept of an unrealized
act can wield significant performative force. The anticipation
and intention behind the idea can provoke powerful
reactions, challenging authorities even before the tool is
developed or utilized. This highlights that the potential for
action and the discourse it generates can be as impactful as
actual performances, illustrating the political potency of
ideas.
8.Question
What does Diana Taylor suggest about the historical
pluralism of performance art?
Answer:Diana Taylor emphasizes the historical pluralism of
performance art by recognizing its diverse origins across
cultures and time periods. This realization avoids fetishizing
any single narrative or lineage, instead fostering an
understanding that performance art incorporates various
influences and practices, whether from indigenous traditions,
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political actions, or avant-garde movements. Such inclusivity
enriches the narrative of performance as a multifaceted form
of expression that continues to evolve.
9.Question
Why is the concept 'breaking norms is the norm of
performance' significant in understanding performance
art?
Answer:The phrase 'breaking norms is the norm of
performance' encapsulates the essence of performance art's
role as a disruptive force within the artistic and societal
landscape. It signifies that performance art thrives on
challenging conventions, expectations, and limitations. This
continuous questioning and defiance foster new
interpretations of art, identity, and society, encouraging both
artists and audiences to rethink their positions and engage
with the complexities of contemporary experience.
Chapter 3 | Spect-Actors| Q&A
1.Question
How do performances challenge the limits of both artists
and spectators?
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Answer:Performances not only push artists to
expand their creativity and expressiveness but also
compel spectators to engage critically with what
they witness. This involves recognizing their role as
active participants rather than passive observers.
The act of seeing in theatre extends to
understanding complex political and social
narratives, transforming the viewer's experience
into a form of collective contemplation and
potentially action. For instance, Augusto Boal's
Theatre of the Oppressed is designed to transform
spectators into 'spect-actors' who can alter the
narrative and intervene in oppressive situations,
highlighting their capacity to act in relation to the
performance.
2.Question
What is the significance of the 'politics of seeing' in
theatre?
Answer:The 'politics of seeing' underscores that our
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perception is influenced by power dynamics and cultural
narratives. Historically, figures like Plato and Aristotle have
recognized that sight is not just a sensory experience but a
cognitive process laden with implications about knowledge,
authority, and social structures. This political dimension is
evident when performances address contentious social issues,
compelling audiences to reflect on their positionality and
responsibilities as spectators, thus questioning the nature of
engagement and complicity in societal narratives.
3.Question
What is percepticide, and how does it relate to the
audience's role in performances?
Answer:Percepticide refers to a systematic suppression of
perception, where individuals are rendered incapable of
recognizing or acting against injustice due to overwhelming
fear or cultural conditioning. This relates to audiences in
performances that depict violence or oppression: they may
feel paralyzed or complicit in their silence as they grapple
with the discomfort that comes from witnessing real or
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fabricated suffering. Performances that intentionally confront
this issue challenge audiences to acknowledge their shared
responsibility in the act of watching and participating.
4.Question
How does Brecht's concept of Verfremdung contribute to
critical spectatorship?
Answer:Brecht's concept of Verfremdung, or estrangement,
encourages spectators to distance themselves from
conventional narratives, promoting a critical perspective that
requires them to question the familiar and engage
thoughtfully in what they witness. Rather than being lulled
into a passive absorption of the action, audiences are urged to
analyze the underlying social and political contexts of the
performance. This method fosters a deeper understanding and
empowers viewers to envision and enact change in their own
lives and communities.
5.Question
What complicity is established between the performer
and the audience in Rocío Boliver's performance?
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Answer:In Rocío Boliver's performance, the act of sewing
her lips shut while the audience observes creates a complex
interplay of agency and complicity. The audience's presence
and reactions contribute to the performance's meaning,
inviting them to consider their moral obligations in
witnessing acts that evoke discomfort and provoke thought.
This shared experience blurs the lines between artist and
observer, making both parties complicit in the unfolding
narrative and its implications.
6.Question
In what ways do performances expect a response from
spectators?
Answer:Performances often anticipate specific responses
from audiences, ranging from emotional engagement to
active participation. They can require viewers to reflect on
political causes, such as in demonstrations that ask
participants to physically engage with the performance's
message. The expectations can vary; a traditional theatrical
setting may discourage intervention, while more radical
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performances push for audience interaction. The ideal
response could also include a change in perspective,
prompting spectators to reconsider their roles in societal
issues.
7.Question
What does it mean to be a spect-actor, according to Boal's
philosophy?
Answer:Being a spect-actor means transcending the
traditional role of a passive audience member to become an
active participant in the performance. This concept invites
viewers to engage with and potentially reshape narratives by
intervening in the action and exploring their own agency in
challenging oppression. Boal's exercises in the Theatre of the
Oppressed illustrate this by allowing participants to visualize
and enact solutions to oppressive scenarios, emphasizing that
anyone can influence the structure of the performance and
their social realities.
8.Question
How does the concept of 'seeing as a doing' shape our
understanding of spectatorship?
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Answer:The notion that 'seeing is a doing' posits that
observation is an active process, involving interpretation and
emotional engagement rather than mere passive reception.
This idea transforms spectatorship into a participatory act
where viewers not only witness but also reflect, feel, and
sometimes act in response to what they see. This perspective
encourages an understanding of theatre as a space for
dialogue and interaction, challenging the viewer to engage
with the performance on multiple levels.
9.Question
What ethical responsibilities do spectators have,
according to contemporary performance discourse?
Answer:Contemporary discussions emphasize that spectators
hold ethical responsibilities in regard to their engagement
with performances. This includes critically evaluating the
implications of what they witness, acknowledging their
presence in the narrative, and understanding their role in
perpetuating or challenging societal norms. Ethical
spectatorship calls for awareness and advocacy, urging
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audiences to recognize their influence in shaping cultural
narratives and the importance of ‘seeing’ as an act of
acknowledgment and solidarity.
10.Question
How can performances act as a call to action for
spectators?
Answer:Performances can serve as powerful calls to action
by exposing social injustices and prompting emotional and
cognitive responses from audiences. By engaging with
difficult subject matter or eliciting discomfort, they create a
space for reflection and potential mobilization. This can lead
to individual and collective responses, whether through
social movements, conversations or personal commitments to
change. The effectiveness of such a call relies on the
spectators’ willingness to engage with the performance both
intellectually and socially, igniting a desire for advocacy and
involvement.
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Chapter 4 | The New Uses of Performance| Q&A
1.Question
What does the term 'performance' encompass in today's
society according to Diana Taylor?
Answer:The term 'performance' has proliferated to
describe various aspects of capability, achievement,
execution, and output across many fields, including
business, politics, arts, and technology. It signifies
not just artistic endeavors but extends to how
products, services, and corporate actions are
evaluated based on effectiveness and impact. In this
context, performance influences everything from
political campaigning to personal branding.
2.Question
How does Taylor connect performance to political
campaigns and elections?
Answer:Taylor illustrates that in politics, performance as a
style often eclipses factual accomplishments, influencing
electoral success. Candidates are trained to perform their
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roles to resonate with the public emotionally, and their
presentation can outweigh their policies. This reflects the
broader societal tendency to prioritize image and affect over
substantive realities.
3.Question
What role do bodies play in performance according to the
text?
Answer:Bodies serve as both agents of performance and
objects of societal regulation. Taylor discusses how bodies
are constructed by cultural ideals and political forces,
illustrating that they can represent both resistance and
compliance within different systems of power, such as
capitalism and colonialism.
4.Question
How has the digital age transformed our understanding
of the body in performance?
Answer:In the digital age, the body is both physical and
electronic, leading to new forms of representation and
interaction. Our ‘data bodies’ or digital identities interact
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with our physical bodies in complex ways, creating new
avenues for expression and subjectivity while also raising
concerns about control and surveillance.
5.Question
Can you explain the concept of 'youification' as described
by Taylor?
Answer:Youification refers to the process by which
individuals become commodified within capitalist systems,
transforming personal aspirations and identities into
marketable products. This concept highlights how people's
identities are shaped by external desires imposed through
media and consumer culture, making individuals objects
within an economy of representation.
6.Question
What does Taylor mean by the 'politics of passion'?
Answer:The 'politics of passion' denotes a movement
towards emotional engagement in politics that transcends
traditional institutional frameworks. It emphasizes that
emotions, passions, and physicality play a critical role in
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political actions and public behavior, often leading to a
depoliticization of rational discourse.
7.Question
How do performance and spectacle operate differently
within capitalism and authoritarian regimes, according to
Taylor?
Answer:Taylor argues that capitalism operates through a
diffuse spectacle, where power is difficult to pinpoint and
pervades daily life, while authoritarian regimes present a
concentrated spectacle, making power visible and
identifiable. This difference affects how individuals
understand and experience power dynamics in their lives.
8.Question
In what ways can performance serve as a form of
resistance?
Answer:Performance can challenge, recontextualize, and
critique societal norms and power structures. Through acts of
defiance, artists and activists use performance to expose
injustices, politicize the personal, and mobilize collective
identity and action, thus creating space for alternative
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narratives and expressions in public discourse.
9.Question
What significance does Taylor attach to the collective
performance of the protests in Mexico City in 2006?
Answer:The protests represented a significant act of
collective resistance, utilizing performance art to advocate
for democratic legitimacy. They showcased how public
gatherings and artistic interventions can create a vision of
participatory democracy, demonstrating the power of
collective performance to challenge perceived injustices.
10.Question
How do new technologies affect our personal identities
and relationships, according to the text?
Answer:New technologies alter our identities by enabling a
blend of physical and virtual interactions, leading to multiple
self-representations. They also facilitate new kinds of
relationships and modes of expression, allowing for the
creation of hybrid identities that challenge traditional
understandings of gender and sexuality.
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Chapter 5 | Performative and Performativity| Q&A
1.Question
What does the concept of 'performative' imply regarding
the use of language in actions such as weddings or legal
verdicts?
Answer:The term 'performative' implies that
language, when used in specific contexts, becomes an
action that produces real-world effects. In weddings,
for example, when couples say 'I do,' they are not
just stating intentions; their words legally bind them
in marriage, provided all conventions and conditions
are met.
2.Question
How does the example of Jesusa Rodríguez and Liliana
Felipe's wedding illustrate the complexities of
performativity?
Answer:Jesusa and Liliana's wedding serves as a case study
on performativity, highlighting how their vows were not
legally recognized at the time due to Mexican law. Their first
ceremony was a joyful and meaningful performatic event,
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despite being an 'unhappy performative' since it lacked legal
legitimacy. This illustrates the distinction between a
'performative' act that fulfills legal criteria and a 'performatic'
act that possesses emotional and social significance.
3.Question
What is the significance of 'relajo' in the context of
performative actions, and how did it manifest in the
student protests in Mexico?
Answer:'Relajo' signifies a collective act of disruption that
challenges authorized conventions through humor or
mockery. This manifested in the student protests when civil
servants turned their backs on the government during a
forced show of support and bleated like sheep, a rebellious
act that transcended the expected behavior and questioned the
authority of the event.
4.Question
How do Judith Butler's ideas about performativity
expand our understanding of gender identity beyond
traditional performance?
Answer:Judith Butler argues that performativity encompasses
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the repetitive and regulatory practices that shape gender
identities rather than merely theatrical enactments. This
implies that one does not just perform gender roles but is also
shaped by and responds to societal norms and discourses,
illustrating a dynamic interplay between identity and societal
structures.
5.Question
What are 'animatives,' and how do they function in
political contexts?
Answer:'Animatives' are responses that exceed the
constraints of performative utterances, often manifesting as
disruptive movements that challenge dominant narratives and
engage emotions. In political contexts, such as the Occupy
Wall Street movement, animatives emphasize collective
action and emotional engagement, showing that political
movements are not solely defined by formal demands but
also by the embodied experiences of participants.
6.Question
In what way does the Occupy Wall Street movement
exemplify the relationship between performatives and
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animatives?
Answer:The Occupy Wall Street movement exemplifies this
relationship by demonstrating how protestors engaged in
bodily claims to space and community without reducing their
demands to specific political statements. Their refusal to
articulate precise demands highlighted the efficacy of their
presence as an 'animative' force, disrupting traditional
performative politics and calling attention to widespread
social issues.
7.Question
How do both performatives and animatives shape our
understanding of political engagement?
Answer:Both performatives and animatives illustrate that
political engagement is not just about formal actions and
codes but also involves emotional, embodied, and collective
expressions that can unsettle existing hierarchies.
Recognizing the power of animatives helps highlight how
movements can operate outside of traditional frameworks,
creating new possibilities for solidarity and resistance.
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Chapter 6 | Knowing through Performance:
Scenarios and Simulation| Q&A
1.Question
How does performance serve as a framework for
understanding the world?
Answer:Performance transcends mere art; it's a
vital lens to interpret a multitude of scenarios across
military, political, and cultural practices. 'As if' and
'what if' scenarios enable us to engage with
experiences, encouraging critical exploration and
acting out possibilities.
2.Question
In what ways do scenarios influence our understanding of
reality?
Answer:Scenarios serve as structured frameworks that guide
our expectations and actions. They prompt participants to
envisage outcomes, often reinforcing existing cultural
narratives and fears, while simultaneously inviting alternative
possibilities during improvisation.
3.Question
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What is the significance of immersive simulations in
training, particularly in medical and military contexts?
Answer:Immersive simulations allow practitioners to
rehearse responses in lifelike scenarios without real-world
repercussions. This method emphasizes learning through
practice in a controlled environment, fostering better
preparedness and adaptability during actual crises.
4.Question
How do scenarios and simulations bridge the gap between
experiencing and knowing?
Answer:Unlike traditional narratives that tell stories,
scenarios demand enactment. They transform passive
observation into active participation, where individual
embodiment is crucial in understanding complex social and
political dynamics.
5.Question
What challenges do scenarios present in shaping
perceptions of conflict and resolution?
Answer:Scenarios can inadvertently reinforce prevailing
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assumptions, leading to a limited view of conflict resolution.
They often do not incorporate opposing viewpoints, which
may perpetuate biases and narrow understandings.
6.Question
In what way do performance scenarios reveal cultural
myths and assumptions?
Answer:Scenarios often reflect societal norms and collective
fears, revealing deeper cultural imaginaries. They can expose
latent stereotypes and influence our understanding of
conflicts and identities within the fabric of society.
7.Question
What role does the concept of embodiment play in
simulations, particularly in digital environments?
Answer:Embodiment in simulations transcends physical
presence, as participants interact through avatars or digital
representations, highlighting the multifaceted nature of our
identities in both physical and virtual realms.
8.Question
How can effective scenarios impact social awareness and
action?
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Answer:Good scenarios can heighten awareness and drive
positive action by facilitating critical engagement with the
material, prompting participants to reconsider narratives and
potentially change the course of events.
9.Question
What implications does Sherry Turkle's observation on
immersion in simulation suggest about our perception of
reality?
Answer:Turkle’s insight highlights that immersion can create
an illusion of reality, making it difficult to question the
simulation’s authenticity. This challenges our ability to
discern actual experiences from constructed environments.
10.Question
Why is it essential for participants to engage critically
with the frameworks of scenarios?
Answer:Critical engagement ensures that individuals do not
passively accept scenarios as definitive truths. It cultivates
awareness of the underlying assumptions that shape
narratives, empowering participants to envision alternative
future pathways.
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Chapter 7 | Artivists (Artist-Activists), or, What’s to
Be Done?| Q&A
1.Question
What role do artivists play in political contexts according
to Diana Taylor?
Answer:Artivists, or artist-activists, intervene in
political contexts, struggles, and debates through
performance. They utilize performance as a means
to drive political and economic change, challenging
the boundaries between art and activism.
2.Question
How do the actions of H.I.J.O.S. differ from those of the
Mothers of Plaza de Mayo?
Answer:H.I.J.O.S. engages in bolder and more public forms
of activism compared to the Mothers of Plaza de Mayo, who
initially acted from a place of sorrow and ritualized
mourning. H.I.J.O.S. employs carnivalesque escraches, acts
of public shaming, seeking justice and accountability from
perpetrators of human rights violations.
3.Question
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What significance do the escraches have in the context of
H.I.J.O.S.’ activism?
Answer:The escraches serve as a form of guerrilla
performance aimed at exposing and naming perpetrators of
past human rights violations. They seek to create public
awareness and counter the narrative that the past is forgotten
or that all is well in society.
4.Question
How does Regina José Galindo use her body in her
performances?
Answer:Regina José Galindo frequently uses her own body
as a site of confrontation against violence and human rights
abuses, often exposing herself to vulnerable and shocking
situations to bring attention to the injustices faced by women
and marginalized communities.
5.Question
What is the meaning behind Regina José Galindo's
performance, 'Who Can Erase the Traces?'
Answer:In 'Who Can Erase the Traces?', Galindo uses human
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blood to leave footprints from the Constitutional Court to the
National Palace. This act symbolizes the bloodshed and
violence in Guatemala’s history, making a powerful
statement about the past and the need for recognition and
justice.
6.Question
What commentary does Fulana’s video 'Amnezac'
provide on consumer culture?
Answer:Fulana’s 'Amnezac' satirizes the disconnection many
people feel towards political issues and historical injustices,
suggesting that consumer culture promotes a form of willful
ignorance where individuals prioritize personal comfort over
social responsibility.
7.Question
How do the Yes Men use humor in their activism?
Answer:The Yes Men use humor through impersonation and
satire to expose the shortcomings and hypocrisy of powerful
corporations. By creating false narratives about corporate
accountability and sustainability, they highlight the absurdity
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and irresponsibility of these entities.
8.Question
In what ways do the performances discussed in Chapter 7
embody the concept of endurance in activism?
Answer:The performances illustrate that activism is not just
about immediate results but requires endurance and
persistence over time. Both H.I.J.O.S. and Regina José
Galindo emphasize that the search for justice and recognition
of past wrongs is an ongoing process that may take a
lifetime.
9.Question
What ethical considerations are important for
artist-activists like Regina José Galindo?
Answer:Artist-activists must navigate the ethics of their
actions, ensuring they respect the consent and safety of
individuals involved in their performances. They also need to
be responsible for the consequences of their work, as
performances are direct interventions in the political
landscape.
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10.Question
What underlying themes connect the different artivist
examples presented in this chapter?
Answer:Common themes include the intersection of art and
activism, the visibility of marginalized voices, the endurance
of justice-seeking movements, and the critique of power
structures, illustrating how performance can be a powerful
tool for social change.
Chapter 8 | The Future(s) of Performance| Q&A
1.Question
What is the primary challenge of preserving live
performance art?
Answer:The primary challenge of preserving live
performance art lies in its ephemeral nature; once a
live performance occurs, it exists only in the moment
of its execution and cannot be truly captured in a
permanent form. Documentation such as videos or
photographs can offer a glimpse into the
performance but cannot replicate the live experience
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itself.
2.Question
How do performance archives contribute to the
understanding of performance art?
Answer:Performance archives, like those created by Hemi’s
hidvl, provide access to hundreds of hours of performance
videos, allowing for the study and analysis of performances
long after they have occurred. They become vital resources
for understanding historical contexts and meanings, while
also prompting questions about how current audiences
perceive these performances.
3.Question
What role does 'reperformance' play in the future of
performance?
Answer:Reperformance, which refers to the act of
re-executing a previously performed piece, interacts with the
notion of preserving a live practice but can lead to issues of
authenticity and originality. While it can renew and
reinterpret past works, it often risks becoming just another
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form of documentation rather than keeping the live essence
of performance alive.
4.Question
How do the concepts of 'archive' and 'repertoire' differ
yet complement each other in performance?
Answer:The 'archive' represents a stable collection of objects
and documentation aimed at preserving knowledge over
time, while the 'repertoire' emphasizes the need for live,
bodily participation and transmission of knowledge. Both
concepts interact, as archives can come to life through
reinterpretation and performance, ultimately contributing to
the multiple lives and futures of performance.
5.Question
What does the example of Marina Abramovi's
retrospective illustrate about the evolution of
performance art?
Answer:The case of Marina Abramovi's retrospective at
MoMA illustrates a shift where the context of performance
has become commercial and institutionalized, often
prioritizing valorization and preservation over the original,
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unpredictable essence of performances. It also highlights
how reperformances can significantly differ in impact and
meaning depending on the setting and circumstances under
which they are executed.
6.Question
How did unauthorized artists challenge the notion of
performance during Abramovi's retrospective?
Answer:Unauthorized artists staged 'The Artist Is Absent,'
which followed Abramovi’s signature works on their terms,
emphasizing the unpredictable and moment-to-moment
honesty of performance. They sought to stay within the
original framework while embracing the risks of live
performance, thereby asserting the essence of performance
art against the backdrop of its commercialized environment.
7.Question
What critical questions arise from the process of
safeguarding intangible cultural heritage in
performance?
Answer:The process of safeguarding intangible cultural
heritage raises critical questions about what is being saved: is
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it the form, the content, or the meaning of the performance?
Additionally, who benefits from this preservation? These
inquiries complicate the idea of 'safeguarding' as they delve
into the implications and transformations of cultural practices
over time.
8.Question
What is the significance of the 'friction between frames'
in performance art?
Answer:The 'friction between frames' emphasizes the
productive tension that comes from framing one performance
within another. This contrasts the idea of a linear
transmission of knowledge and demonstrates that
performances are subject to interpretation and change,
making the act of performance a dynamic and ongoing
conversation rather than a static historical event.
Chapter 9 | Performance Studies| Q&A
1.Question
How does the author define 'performance studies' in
context with other academic disciplines?
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Answer:Performance studies resists confinement
within traditional academic disciplines, functioning
as a postdisciplinary field that draws from
departments like theatre, linguistics, and sociology
while challenging the boundaries that define these
disciplines.
2.Question
What role does the body play in the production and
transfer of knowledge according to the author?
Answer:The author suggests that bodies, like books and
documents, are crucial producers, storers, and transmitters of
knowledge, advocating for their reintroduction into
scholarship.
3.Question
Why is performance considered an unstable form
compared to fixed texts like literature or film?
Answer:Performance is viewed as inherently unstable
because it is influenced by actors, contexts, and audiences in
real time, whereas texts and films are generally perceived as
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static artifacts.
4.Question
What significance does José Esteban Muñoz attribute to
performance in 'world-making'?
Answer:Muñoz emphasizes that performance should inspire
us to dream of and enact better futures, advocating for
transformation and new pleasures beyond mere existence.
5.Question
How does performance studies facilitate collaboration
among artists, scholars, and activists?
Answer:Aiming to bridge the gap between diverse disciplines
and practices, performance studies encourages dialogue and
cooperation, fostering a shared understanding and approach
to cultural and political issues.
6.Question
What does the author mean by performance being a
'privileged form' for intervention in the world?
Answer:Performance is described as a powerful tool to
challenge power structures and invoke social change,
highlighting its effectiveness in engaging with and critiquing
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societal inequities.
7.Question
In what ways does the author suggest that the concept of
'the body' is complex and multifaceted?
Answer:The author highlights that the body is constructed by
various social categories such as gender, race, and class,
indicating that it is not a static entity, but influenced by and
reflecting diverse societal dynamics.
8.Question
How has the Hemispheric Institute of Performance and
Politics contributed to the discourse on performance
studies?
Answer:The institute has brought together scholars, artists,
and activists from different backgrounds to engage in
meaningful discussions about performance's political
implications, bridging gaps that previously separated these
groups.
9.Question
What challenges does performance studies face when
trying to communicate across disciplines?
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Answer:Performance studies scholars must navigate
linguistic, geographical, and disciplinary divides, requiring
them to develop new methodologies and languages to
articulate their ideas effectively.
10.Question
What does the author imply about the relationship
between performance and politics?
Answer:The text suggests that performance can be inherently
political, with each individual having a different relationship
to performance, underscoring the complexity and
multifaceted nature of political engagement through
performing arts.
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Performance Quiz and Test
Check the Correct Answer on Bookey Website
Chapter 1 | Framing [Performance]| Quiz and Test
1.Performance art has remained static since the
1960s, with no significant shifts in focus or
purpose.
2.The term 'performance' only applies to the arts and does not
encompass other fields like politics or business.
3.Repetition in performance can reinforce existing social
norms but also allows for critique and transformation.
Chapter 2 | Performance Histories| Quiz and Test
1.Performance art emerged in the 1960s and 1970s,
influenced by earlier movements such as Futurism,
Dadaism, and Surrealism.
2.Artists like Carolee Schneeman and Francisco Copello
challenged traditional concepts of the body in art by
emphasizing the body as a medium in their performance
art.
3.Performance art strictly adheres to conventional
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categorizations and does not allow for personal or
collective expressions.
Chapter 3 | Spect-Actors| Quiz and Test
1.The Greek thétron serves solely as a place for
viewing performances.
2.Boal's concept of 'spect-actors' encourages passive viewing
among audiences.
3.Brecht advocated for a critical viewing that detaches the
audience from social realities.
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Chapter 4 | The New Uses of Performance| Quiz and
Test
1.The term 'performance' has only been used in
artistic contexts for the last 30 years.
2.The rise of the 'politics of passion' emphasizes emotional
engagement over factual achievements in political contexts.
3.Digital technologies create clear distinctions between real
and virtual identities, limiting self-representation.
Chapter 5 | Performative and Performativity| Quiz
and Test
1.Performative actions, like weddings, are effective
only if specific conventions are followed.
2.Judith Butler's definition of performativity suggests that
gender identity is a result of singular acts rather than
repetitive practices.
3.Animatives are movements that challenge established
norms and conventions, particularly in political contexts.
Chapter 6 | Knowing through Performance:
Scenarios and Simulation| Quiz and Test
1.Performance serves only as a form of
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entertainment and has no other application in
understanding life.
2.Scenarios outline potential events and rely on 'as if'
constructs, a concept that originated from ancient theatre.
3.Simulations never foster empathy as they do not engage
participants in others' hardships.
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Chapter 7 | Artivists (Artist-Activists), or, What’s to
Be Done?| Quiz and Test
1.H.I.J.O.S. employs quieter approaches compared
to earlier activist groups like the Mothers of Plaza
de Mayo.
2.Regina José Galindo uses her body in performances to
address issues of violence and injustice.
3.Fulana promotes active amnesia towards historical
injustices through their work.
Chapter 8 | The Future(s) of Performance| Quiz and
Test
1.Performance art has become universally accepted
as outdated with no relevance to current cultural
practices.
2.Archives play a crucial role in preserving performance art
by creating permanent digital artifacts for future analysis.
3.Reperformance is identical to reenactment, as both terms
mean the same thing in the context of performance art.
Chapter 9 | Performance Studies| Quiz and Test
1.Performance studies emerged as a field primarily
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in the late 1800s, focusing on theatre and film.
2.The study of performance involves analyzing fixed texts or
films in a traditional manner.
3.The chapter argues that performance can contest power
structures and engage with social issues.