
in both the church and the city govern-
ment,” Federer said “because the Christian
churches were the ones founding the cities.
“So, while the Puritans believed you
could be involved in both the church
and government, the Pietists said, ‘No,
if you’re really a Christian, you’re going
to withdraw from worldly things, includ-
ing the government,’” Federer explained.
The danger of silence
There is an obvious problem, however,
when those who are called to be salt and
light withdraw from public discourse.
“If those who are spiritual with-
draw from government, who’s left to be
involved but those who are less spiritual?”
Federer questioned. “And because they’re
less spiritual, they’re going to yield to
their ambitions and become power hun-
gry and become tyrants.”
Federer pointed to Nazi Germany as
an example of what can happen when the
church believes it should have no voice
in the government.
“Four centuries of that teaching in
Germany allowed Hitler to put Jews on
the train cars. And those Jews cried out
for help as they passed by the churches
on their way to be killed,” he said. “And
the churches’ response was, ‘Well that’s
the government killing the Jews, and we’re
the church and can’t get involved in gov-
ernment. So, let’s just sing praise songs
to Jesus louder.’”
Federer’s goal is not to bash Pietism. In
fact, he gave credit to Pietists for much of
the good they brought about by spread-
ing the gospel and sparking revivals. He
believes, as the Pietists, that a personal
experience with Jesus is imperative.
“But why can’t there be both?” Federer
asked. “Why can’t we have a covenant
form of government where we the people
rule ourselves and have a personal experi-
ence with Jesus?”
The sinfulness of silence
Federer contends that silence is not
only dangerous, but it can be sinful.
“For those who think they are being
spiritual by not being involved in politics,
I have a question,” Federer stated. “What
do you do with Numbers 30, the ‘silence
equals consent’ chapter of the Bible?”
Federer explained that the book of
Numbers, Chapter 30, details examples
in which a person’s silence gives approval
to the vows of another.
Federer said one of the examples in
Numbers 30 is the origin of the familiar
phrase heard at many wedding ceremonies:
“Speak now, or forever hold your peace.”
“The pastor is essentially telling the
church that if they are silent, they are
giving their consent to the marriage,”
he explained. “And if a church member’s
silence gives consent to wedding vows,
it gives consent to other things as well.”
Federer also offered the example from
Numbers 20 of Moses and Aaron not
being allowed to enter the Promised
Land because of rebellion. Moses struck
the rock for water rather than speaking
to it as God had commanded.
“When Moses lifted up the rod the first
time and hit the rock, it probably took
Aaron by surprise, but when he lifted
up the rod the second time, Aaron knew
what was coming, and he did not protest,”
Federer said. “He was silent, and in that
instant, Aaron was guilty. Moses’ [sin]
was a sin of commission; Aaron’s was a
sin of omission.”
Similar sins of omission are happen-
ing with increasing frequency in this
nation today.
Federer listed abortion, child muti
-
lation (under the guise of transgender
care), and child sex trafficking as just a
few examples.
“Where’s the church in all this?”
Federer asked. Then highlighting the
deafening silence of the church, he
answered sarcastically, “Oh, we don’t want
to get involved in politics.”
Choosing sides
Evil is always a force to be reckoned
with, but in a godly society, it is often kept
at bay and relegated to operating in the
dark.
However, in the past decade or so,
evil seems to have emerged from the
shadows and has manifested itself in
undeniable ways.
To illustrate how overt the evil has
become, Federer pointed to satanic
clubs at elementary schools, satanic
“trans-clothes” designers for Target,
a satanic-themed cartoon by Disney,
satanic-themed Grammys, satanic stat-
ues at state capitols, and the blasphemous
opening ceremony of the Paris Olympics.
“I think God is letting the evil be
exposed because He is pushing the world
to a decision-making moment,” Federer
said. “And I think God is saying, ‘I’m pull-
ing back the curtain to make this really
easy. God or the devil – you choose.’”
To be clear, silence is not neutral.
Silence equals consent. As German theo-
logian Dietrich Bonhoeffer said, “Silence
in the face of evil is itself evil.”
Federer concluded, “I think God is
looking to see who will stand back, do
nothing, and by their silence give their tacit
approval to the evil – or who will stand up
and say, ‘I just can’t be silent anymore.’”
Why are Christians not speaking up?
by staying silent
Federer’s book, Silence Equals
Consent, along with his many
other books, writings, videos,
and resources, can be found at
americanminute.com.
For more information on what
role Christians should play in
society, watch The Biblical
Case for Cultural Engagement
with Abraham Hamilton III at
stream.afa.net, or find it on
DVD at resources.afa.net.
afa.net/thestand November 2024 THE STAND 23