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About the book
In "When Bad Things Happen to Good People," Harold S.
Kushner confronts the profound and timeless question of why
suffering and tragedy befall those who seem undeserving of
such pain. Drawing on his own experience as a rabbi grappling
with the illness and death of his son, Kushner offers a
compassionate exploration of faith, hope, and the human
condition. He challenges the traditional notion of a punitive
deity, urging readers to find comfort in the idea that while we
may not control our fate, we possess the resilience to navigate
suffering and discover purpose amidst despair. This poignant
work invites readers on a journey of introspection and
understanding, encouraging them to seek solace not in
answers, but in acceptance and love, making it an essential
read for anyone seeking meaning in the face of life's inevitable
hardships.
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About the author
Harold S. Kushner is an American rabbi and author best
known for his influential work, "When Bad Things Happen to
Good People," published in 1981. Born in 1935 and raised in
New York City, Kushner was deeply shaped by his
experiences and the loss of his son, which prompted him to
explore the complexities of suffering and faith. As a Rabbi of a
Conservative congregation in Massachusetts, he has devoted
much of his life to addressing profound existential questions
and providing comfort to those in grief. Kushner's writings
blend personal narrative, theological insight, and a
compassionate understanding of life's challenges, making his
work resonate with a wide audience seeking meaning in times
of hardship.
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Summary Content List
Chapter 1 : Why Do the Righteous Suffer?
Chapter 2 : The Story of a Man Named Job
Chapter 3 :
Chapter 4 : No Exceptions for Nice People
Chapter 5 : God Leaves Us Room to Be Human
Chapter 6 : God Helps Those Who Stop Hurting Themselves
Chapter 7 : God Can’t Do Everything, But He Can Do Some
Important Things
Chapter 8 : What Good, Then, Is Religion?
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Chapter 1 Summary : Why Do the
Righteous Suffer?
Key Point Description
Primary Question Why do bad things happen to good people?
Challenge to Belief Misfortunes lead people to doubt God’s goodness or existence.
Grief and Guilt Individuals often connect suffering to personal faults, complicating their grieving process.
Feeling of Order This belief can create a sense of order but may lead to guilt and anger toward God.
Inadequacy of Explanations Common beliefs about justice or greater purpose in suffering often fail against real-life
tragedies.
Wilder’s Tapestry Metaphor The metaphor suggests that suffering cannot simply be justified as part of a divine plan.
Critique of Suffering
Reasons Arguments for suffering as punishment or character-building are inadequate, as many cannot
cope.
Alternative Perspective God may not cause suffering but can help individuals navigate through it.
Reference to Job The Book of Job explores suffering and prompts reevaluation of human-divine relationships.
Final Inquiry Focus on finding support in suffering rather than questioning why it occurs.
Why Do the Righteous Suffer?
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The primary question that arises in discussions of faith and
morality is, why do bad things happen to good people? This
issue deeply troubles both the individual who experiences
suffering and those who wish to hold a belief in a just world.
Such misfortunes challenge the belief in a benevolent and
efficient deity, leading people to doubt God's goodness or
even existence. As a rabbi, the author encounters numerous
individuals grappling with trauma, loss, and tragedy, often
questioning life's fairness and God's role in human suffering.
The author reflects on an instance involving a middle-aged
couple who lost their daughter unexpectedly. In their grief,
they mistakenly connected their daughter’s death to a
perceived religious failing, illustrating a common belief that
suffering is divine punishment for personal faults—a
perspective often reinforced by religious texts. While this
notion provides a sense of order, it can lead to feelings of
guilt and anger toward God, complicating the grieving
process instead of offering solace.
Beliefs that claim justice will eventually emerge or that
suffering serves a greater purpose are often challenged by
real-life tragedies. Many people struggle to accept these
explanations when confronted with the unfairness of life. The
author highlights that although some find comfort in the idea
of life having deeper meaning or purpose, they are ultimately
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left unsatisfied by hypothetical solutions to their real pain.
Wilder’s metaphor of life as a tapestry is referenced,
suggesting that while suffering may conform to a divine plan,
human experiences often defy neat interpretations. The
author expresses that suffering cannot simply be justified as a
part of a grand design, and the insistence on finding purpose
can feel dismissive of real anguish.
Various reasons for suffering, such as testing faith or
educational purposes, are scrutinized, particularly the
inadequacy of suggesting that God punishes misdeeds or
shapes character through hardship. The idea that people are
selected for suffering because of their strength is also
challenged by the observation that many cannot cope with
their burdens, leading to bitterness and despair.
Ultimately, the text presents an alternative perspective:
perhaps God is not the cause of suffering, but provides help
in navigating through it. The author cites the Book of Job as
a profound exploration of suffering, proposing it may prompt
a reevaluation of the relationship between humanity and
divinity, suggesting that the question should not be “Why
does God allow this?” but rather “How can we find support
in our suffering?”
The chapter ends by setting the stage for a deeper
investigation into the Book of Job and its insights into the
nature of suffering and the divine.
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Example
Key Point:The nature of suffering and its
relationship to faith.
Example:Imagine you are reeling from the devastating
news of losing a cherished family member. As you
process your anguish, you may grapple with the
unjustness of it all, wondering why such tragedy has
befallen someone as goodhearted as you or your loved
one. In the midst of this turmoil, the thought that
suffering might be a form of divine punishment for
some hidden fault surfaces, only deepening your despair
and anger toward God. This struggle reflects a common
human experience: confronting the raw reality of pain
while seeking a sense of order and meaning in your
grief. Rather than blaming God for the suffering,
consider how you can navigate through your sorrow,
seeking support and understanding, allowing your faith
to transform into guidance rather than blame.
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Critical Thinking
Key Point:The struggle to reconcile suffering with
faith highlights the complexity of human experience.
Critical Interpretation:While Kushner presents a
poignant argument that suffering is not a punishment
but rather a part of the human experience that can lead
to personal growth and resilience, it is essential to
critically assess this viewpoint. Not all individuals find
comfort in the belief that suffering does not stem from
divine punishment; many provide alternative
interpretations of suffering through various spiritual or
philosophical lenses. Perspectives from existentialism or
Buddhism, which can offer insights into the absurdity of
suffering or the impermanence of life, might contradict
Kushner’s ideas, prompting readers to explore multiple
viewpoints about the nature of suffering and divine
interaction. For deeper understanding, works by
philosophers such as Viktor Frankl in "Man's Search for
Meaning" could provide additional context on finding
meaning in suffering beyond the religious framework
Kushner posits.
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Chapter 2 Summary : The Story of a
Man Named Job
Section Summary
Introduction to Job Job, a man of intellect, questions the suffering of good people despite the wicked thriving. He
composes a philosophical poem, the Book of Job, exploring the human condition and divine themes.
The Legend of Job Job is a virtuous man tested by God through severe suffering, including loss of children and health.
Despite anguish, he remains devoted as Satan challenges his righteousness.
The Role of Job’s
Friends Job's friends offer comfort by asserting that good is rewarded and evil punished. However, Job's
suffering leads him to challenge their beliefs and question the fairness of his plight.
The Dialogue and
Conflict Job claims innocence and disputes God’s justice, while his friends argue that God's reasons for
suffering are unknowable. As tensions rise, his friends accuse him of wrongdoing, which he denies.
God’s Response God answers Job not by addressing his suffering, but by revealing divine wisdom and strength, leading
Job to recognize his limitations.
Key Themes and
Philosophical
Considerations
The Book examines beliefs about God's power, justice, and Job's goodness, illustrating the conflict
when good people endure suffering, which challenges the idea of a just God.
Job's Perspective Job rejects the idea that he deserves suffering, arguing that divine power transcends fairness. The
narrative suggests good people's suffering is not due to God's will, highlighting a moral and divine
struggle.
Conclusion The text concludes that while God is all-powerful, He may not control every circumstance, allowing
suffering independently of divine intention. True faith involves seeking support and justice from God
amidst life's injustices.
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Chapter 2: The Story of a Man Named Job
Introduction to Job
- A man of profound intellect, Job questioned why good
people suffer while the wicked thrive, leading him to
compose a philosophical poem now known as the Book of
Job.
- The Book of Job is praised as a significant exploration of
the human condition and the divine, despite its complex
language and themes.
The Legend of Job
- Job is depicted as an exceptionally virtuous man whose
faith is tested by God through immense suffering, including
the loss of his children and health.
- God allows Satan to challenge Job's righteousness, resulting
in Job’s profound anguish, yet he remains steadfast in his
devotion.
The Role of Job’s Friends
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- Job's friends attempt to comfort him with traditional beliefs
that good people are rewarded and bad people punished.
They encourage him to maintain faith in God's justice.
- Job's suffering leads him to question the validity of their
claims, confronting them about the unfairness of his plight.
The Dialogue and Conflict
- Job asserts his innocence and challenges God’s justice. His
friends respond by insisting that no one can expect to know
why God allows suffering.
- As the argument escalates, Job’s friends begin to accuse
him of hidden wrongdoing, which he vehemently denies.
God’s Response
- God ultimately responds to Job's complaints not by
addressing his suffering directly, but by showcasing the
vastness of divine wisdom and power—prompting Job to
acknowledge his limitations.
Key Themes and Philosophical Considerations
- The Book explores three key beliefs: God is powerful, just,
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and Job is good. When Job suffers, reconciling these beliefs
becomes problematic.
- Job's friends choose to abandon the belief in his goodness
to preserve their understanding of a just God, leading to a
harmful justification of Job's suffering.
Job's Perspective
- Job refuses to accept that he deserves his suffering and
challenges the notion that God must be fair—asserting
instead that God's power transcends fairness.
- The author of Job suggests that while good people can
suffer, this suffering does not originate from God,
highlighting a struggle between human morality and divine
power.
Conclusion
- The text concludes with the idea that God, while
all-powerful, may not control every situation, allowing for
the existence of suffering without implying divine will.
- True faith may thus involve seeking God for support and
justice, rather than questioning His existence or fairness,
fostering a deeper relationship with the divine amidst life's
injustices.
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Example
Key Point:The complexity of suffering's existence in
a just world
Example:Imagine facing an unexpected job loss despite
your unwavering dedication and hard work. You might
grapple with the question, 'Why me?' This encapsulates
the essence of Job’s plight—challenging the
assumptions of divine justice while remaining open to a
deeper understanding of faith, suggesting that suffering
doesn't equate to personal failure or divine punishment.
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Critical Thinking
Key Point:The Conflict Between Divine Justice and
Human Suffering
Critical Interpretation:In Chapter 2, the narrative of Job
raises critical questions about the nature of divine
justice and human suffering. While Kushner highlights
that Job's trials may illustrate that suffering does not
stem directly from divine punishment, this perspective
can be challenged by those who argue that suffering
serves a purpose beyond human comprehension. Critics
may posit that this view simplifies the complexity of
suffering, which can be inherently unjust and without
reason, as seen in the works of philosophers like
Epicurus or even religious texts that explore theodicy.
This encourages readers to meditate on the multifaceted
aspects of pain and justice, as Kushner's interpretation
may not fully encompass the diversity of thought
regarding divine participation in human suffering.
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Chapter 3 Summary :
Sometimes There Is No Reason
## Chapter 3 Summary
In this chapter, Kushner addresses the challenge of
understanding why bad things happen, questioning the notion
that everything occurs for a reason. He posits that some
events are simply random, and many people find it hard to
accept that randomness exists in the universe. This leads
them to ascribe cruelty or moral failure to God or themselves.
Kushner reflects on various scenarios, such as a sudden act of
violence or an accident, illustrating how arbitrary decisions
and circumstances can drastically alter lives. He emphasizes
the complexity of events like natural disasters and suggests
that they do not happen as part of a divine plan. Instead, he
notes that randomness contributes to the chaos of life,
causing unexplainable tragedies without any moral
significance.
He critiques the tendency to imbue meaning in the deaths or
successes of individuals, questioning the idea that God's will
is behind their outcomes. Using examples like the
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Chapter 4 Summary : No Exceptions for
Nice People
No Exceptions for Nice People
A biblical tale told to children reflects a longing for simple
explanations to complex events. The story emphasizes how
people often find solace in miraculous tales, believing that
divine intervention guarantees protection for the righteous.
However, today’s understanding refutes these notions;
instead, we witness a world governed by immutable laws of
nature.
Miracles are now seen as part of a reliable natural order,
where principles such as gravity and chemistry create
consistency. Our human bodies are remarkable not for
defying natural laws, but for functioning in harmony with
them. Unfortunately, this consistent structure inherently
allows for indiscriminate suffering; natural laws do not
distinguish between the good and the bad. Whether one is a
noble doctor or a criminal, all are equally subjected to the
risks posed by these laws.
Consequently, calamities happen to “nice people” as much as
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anyone else, not by God’s design, but through the neutral
operation of nature. A world where God actively intervened
to protect a select few would present its own set of issues;
constant divine interference would undermine the stability
we depend on.
Natural disasters and diseases, often labeled as "acts of God,"
reflect nature's moral blindness rather than divine will.
Genuine acts of God manifest through human compassion
and efforts to help others recover from misfortune. Pain and
suffering raise profound questions that challenge both faith
and understanding. Rather than attributing sickness to divine
punishment, it may be more productive to reflect on how to
respond to suffering.
The nature of pain serves as a crucial warning system,
signaling harm and ensuring survival. While pain can be
excruciating and seem devoid of meaning, it can also lead to
personal growth, prompting individuals to seek meaning in
suffering. Unlike the stark nature of animal pain, human
suffering can inspire resilience and compassion.
Even though we may not fully comprehend illnesses or their
causes, acknowledging that life’s inherent vulnerabilities are
part of the human experience shifts the conversation from
"Why does this happen?" to "How can I navigate this
circumstance?"
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Lastly, the inevitability of death invites us to ponder the
value of mortality itself. Rather than viewing it solely as
tragic, recognizing that finite life imbues each moment with
value shifts our perspective. Life, with its ups and downs,
urges us to focus on meaningful choices rather than grappling
with existential uncertainties.
In sum, we are encouraged to redirect our inquiries from
blaming divine oversight to seeking ways to grow from our
experiences, moving from tragedy to triumph through
compassion and understanding.
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Chapter 5 Summary : God Leaves Us
Room to Be Human
God Leaves Us Room to Be Human
Understanding Humanity through Religion
Religious teachings illustrate what it means to be human,
particularly in the context of our relationship with God and
the world. The Bible presents humans as being made in the
image of God, indicating a dual nature that incorporates both
animalistic and divine qualities.
Creation in God's Image
In Genesis, the creation of humanity culminates in the
expression of humans being made in God’s image,
highlighting our complex nature as beings that combine
physical needs with spiritual potential. This resonates with
the evolutionary creation narrative, where humanity emerges
uniquely capable of moral thought.
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The Garden of Eden's Lesson
The story of Adam and Eve is often misinterpreted as a
simple tale of disobedience. However, it is about the
introduction of moral complexity into human existence. The
forbidden Tree of the Knowledge of Good and Evil signifies
the empowerment and burden of making moral choices,
distinguishing humans from animals.
The Pain of Moral Awareness
Human existence is characterized by inevitable pain
stemming from moral awareness. Unlike animals, humans
face dilemmas that evoke profound emotional experiences in
areas such as relationships, parenthood, and labor. This
complexity heightens our sufferings but also enriches our
emotional connections and the significance of our choices.
Moral Freedoms and Consequences
Being created in God’s image means having the freedom to
make difficult choices, including the choice to do wrong.
This freedom is essential to our humanity, where true moral
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action involves the ability to choose between good and evil
rather than mere instinctual behavior.
The Consequences of Human Freedom
The existence of evil acts, such as the Holocaust, can be
traced back to the human capacity to choose, leading to
suffering caused by individuals rather than divine will.
Humanity’s freedom to make decisions carries the weight of
responsibility and consequences for their actions.
God's Presence Amid Suffering
God does not intervene in human choices because to do so
would violate our moral freedom. This absence during times
of great suffering evokes complex feelings about God's
participation and compassion, suggesting that God stands
with the victims rather than the perpetrators.
Reflections on Human Existence
A survivor's perspective underscores the notion that our duty
on Earth is to serve God and uphold moral standards despite
human tragedies. The paradox of suffering invites a deeper
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Chapter 6 Summary : God Helps Those
Who Stop Hurting Themselves
God Helps Those Who Stop Hurting Themselves
One of the profound challenges faced by those who have
suffered is self-inflicted pain. Often, victims feel they
deserve their suffering, which leads them to push away those
who wish to offer help. Pain can prompt feelings of guilt,
anger, or jealousy, further compounding a bad situation.
Cultural Beliefs on Suffering
An Iranian proverb suggests that suffering is deserved,
prompting people to treat the afflicted poorly, further
ostracizing them. This attitude is ingrained, and many
unknowingly affirm the idea that those who suffer must have
caused their own pain, exacerbating their feelings of guilt.
The Example of Job
The story of Job illustrates how friends can inadvertently
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worsen a mourner’s grief. Job's friends sought to provide
comfort but instead focused on theological explanations,
failing to recognize that Job needed sympathy, not judgment.
It’s critical to allow those in mourning to express their
emotions instead of minimizing their pain or offering
unsolicited advice.
Compassion Over Judgment
When comforting a grieving person, one should avoid critical
comments or attempts to rationalize their suffering. Instead,
offer support and acknowledgment of their tragedy. The
initial silence and presence of friends are often more valuable
than effortful attempts to provide answers or theological
insights.
Self-Blame and Guilt
People often feel guilty for events beyond their control, such
as the death of a loved one. Survivors frequently believe they
could have done something differently to prevent the
misfortune. This irrational guilt is pervasive, stemming from
a desire to relate cause and effect in a chaotic world. It's
essential to differentiate appropriate guilt from excessive
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Chapter 7 Summary : God Can’t Do
Everything, But He Can Do Some
Important Things
God Can’t Do Everything, But He Can Do Some
Important Things
Late-night phone calls often bring bad news, as experienced
by the author when he receives a call asking for prayers for
someone facing surgery. This prompts a reflection on the
nature of prayer and its efficacy, particularly when it comes
to life and death situations.
Implications of Prayer for Healing
Praying for health raises uncomfortable questions about
God's role in suffering. If prayer is meant to sway God to
heal, it leads to the troubling idea that suffering might be due
to a lack of proper pleading or deservingness. This creates a
disparity where individuals feel judged by God based on their
ability to pray effectively.
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Addressing "Why Didn't I Get What I Prayed
For?"
Various problematic responses exist when people question
why their prayers go unanswered. These responses either
place blame on the individual, suggest a lack of worthiness,
or deny God's presence entirely. To overcome these troubling
beliefs, a redefinition of prayer and its purpose is essential.
Misunderstandings About Prayer
The Talmud illustrates inappropriate prayers, such as wishing
for outcomes that are beyond divine influence or that seek to
harm others. Prayer should not serve as a mere transactional
tool with God for personal gain. We must recognize that
certain things are already determined, and praying for them is
often futile.
The Role of Community in Prayer
One of the primary functions of prayer is to connect
individuals with a community that shares struggles and hope.
This communal support is vital during moments of grief, as
seen in Jewish customs surrounding mourning. Connecting
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with others can alleviate feelings of isolation during difficult
times.
Prayer as a Means of Support
The act of praying signifies an acknowledgment of shared
concern and a reminder of one's place within a supportive
community. This connection can provide comfort and hope,
demonstrating that challenges need not be faced alone.
Understanding the Evolution of Prayer
Prayer evolves over time, reflected in the biblical figure
Jacob, whose early and later prayers represent different
understandings of divine interaction. Initially, Jacob’s
prayers seek to bargain with God, but later, he approaches
God for strength to face daunting challenges, acknowledging
the lack of entitlement before the divine.
Constructive Prayer in Times of Crisis
People often cannot pray for the impossible. Instead, they can
pray for strength or courage during extended crises. This
leads to a recognition of personal resilience that can arise
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from communal and divine support.
The Value of Prayer in Facing Illness
Individuals dealing with illness should pray not necessarily
for a miracle of healing, but for strength and comfort to
endure their situations. God does not bring suffering, but can
provide the strength needed to cope with the burden.
The Purpose of Collective Prayer
Collective prayer during crises serves not only the one
suffering but also bridges connections among those involved.
It fosters a sense of community, ensuring that individuals
recognize that they are not alone in their struggles, thereby
enhancing their coping mechanisms.
Finding Strength through Faith
When one's personal strength falters, turning to God can
unlock reservoirs of resilience and hope. The act of prayer
becomes a critical way to access this strength, reinforcing the
belief that even in trials, one is not alone. This reflects an
understanding that while prayers may not always lead to
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miraculous changes in circumstances, they can provide
essential emotional support and renewed fortitude.
Conclusion: The Healing Power of Prayer and
Community
Ultimately, prayer does not always yield the desired results
but can foster connections that aid healing. This
understanding allows individuals to approach their
challenges with newfound strength, aided by community and
divine support, emphasizing that they can persevere even
through difficult times.
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Chapter 8 Summary : What Good, Then,
Is Religion?
What Good, Then, Is Religion?
In this chapter, the author reflects on the profound impact of
his son's illness and death on his understanding of faith and
the meaning of suffering. Initially filled with self-pity, he
transitions to a perspective that emphasizes affirming life
despite pain. The author recognizes the limitations of God,
not blaming Him for the tragedies and misfortunes that occur
in life. Instead, he sees God as a source of strength and
inspiration for people to help one another during hardships.
A Shift in Perspective
The author illustrates a transformative change in his outlook
after his son’s death. He moves from wishing for death to
understanding the importance of living with purpose. Painful
experiences do not serve a divine purpose, but individuals
can create meaning from tragedy by focusing on their actions
and how they respond.
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The Meaning of Suffering
The chapter addresses the struggle of finding meaning in
suffering. It suggests that instead of asking why bad things
happen, a more useful inquiry is how one can respond to
adversity. By choosing to focus on constructive actions,
individuals can create a semblance of purpose even amidst
chaos.
God’s Role in Suffering
While God does not directly cause suffering, the author
asserts that His presence can be felt through the compassion
and support from others. Acts of kindness exemplify God’s
language, providing strength to those in need. Religion plays
a critical role in affirming human worth and providing
comfort during times of tragedy.
Redefining Justice and Love
The chapter draws on the modern adaptation of the story of
Job to illustrate that true resilience lies not in seeking justice
from God but in embracing love. The narrative underscores
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the significance of relationships and the capacity to love
amidst suffering, suggesting that human love can offer
insights into God’s existence.
Embracing Imperfection
The author encourages a mindset of forgiveness toward the
imperfections of the world, others, and God. Acceptance of
life as it is, with all its flaws and suffering, enables
individuals to live fully and meaningfully. The capacity to
forgive—be it oneself, others, or God—becomes a profound
tool for navigating life’s challenges.
Conclusion
Reflecting on his son Aaron’s life, the author finds a balance
between loss and growth. The journey from understanding
suffering to recognizing the beauty and goodness in life
fosters resilience. Ultimately, it’s about the ability to love
and forgive, which empowers individuals to create a
meaningful existence in a world fraught with challenges.
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Best Quotes from When Bad Things
Happen to Good People by Harold S.
Kushner with Page Numbers
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Chapter 1 | Quotes From Pages 10-29
1.There is only one question which really matters:
why do bad things happen to good people?
2.The misfortunes of good people are not only a problem to
the people who suffer and to their families. They are a
problem to everyone who wants to believe in a just and fair
and livable world.
3.I sit and listen to them pour out their stories of terminally
ill husbands or wives, of senile parents for whom a long
life is a curse rather than a blessing, of seeing people whom
they love contorted with pain or buried by frustration.
4.It is tempting at one level to believe that bad things happen
to people (especially other people) because God is a
righteous judge who gives them exactly what they deserve.
5.The idea that God gives people what they deserve, that our
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misdeeds cause our misfortune, is a neat and attractive
solution to the problem of evil at several levels, but it has a
number of serious limitations.
6.Perhaps if we had lived before the era of mass
communications, we could have believed this thesis, as
many intelligent people of those centuries did.
7.Why did they assume that they were somehow responsible
for this tragedy? Who taught them to believe in a God who
would strike down an attractive, gifted young woman
without warning as punishment for someone else’s ritual
infraction?
8.The price is still too high, and the reasoning shows too
little regard for the value of an individual life.
9.Could it be that God does not cause our suffering?
Chapter 2 | Quotes From Pages 30-42
1.He has His reasons for what He is doing, and if
you hold on to your faith long enough, He will
compensate you for your suffering.
2.What kind of God would that story have us believe in, who
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would kill innocent children and visit unbearable anguish
on His most devoted follower in order to prove a point?
3.Job is absolutely sure that he is not a bad person. He may
not be perfect, but he is not so much worse than others, by
any intelligible moral standard, that he should deserve to
lose his home, his children, his wealth and health while
other people get to keep all those things.
4.If God is both just and powerful, then Job must be a sinner
who deserves what is happening to him. If Job is good but
God causes his suffering anyway, then God is not just. If
Job deserved better and God did not send his suffering,
then God is not all-powerful.
5.God wants the righteous to live peaceful, happy lives, but
sometimes even He can’t bring that about. It is too difficult
even for God to keep cruelty and chaos from claiming their
innocent victims.
6.Our misfortunes are none of His doing, and so we can turn
to Him for help.
Chapter 3 | Quotes From Pages 43-50
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1.Sometimes there is no reason for the bad things
that happen. They just happen. It is randomness.
2.Why must everything happen for a specific reason? Why
can’t we let the universe have a few rough edges?
3.There is no message in all of that. There is no reason for
those particular people to be afflicted rather than others.
4.God created the heaven and the earth. The earth was
formless and chaotic...This is what it means to create: not
to make something out of nothing, but to make order out of
chaos.
5.Residual chaos, chance and mischance...represent that
aspect of reality which stands independent of His will.
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Chapter 4 | Quotes From Pages 51-63
1.Laws of nature treat everyone alike. They do not
make exceptions for good people or for useful
people.
2.I believe that these calamities are all acts of nature, and that
there is no moral reason for those particular victims to be
singled out for punishment.
3.The better question is 'If this has happened to me, what do I
do now, and who is there to help me do it?'
4.Pain is the price we pay for being alive.
5.What do I do with my pain so that it becomes meaningful
and not just pointless empty suffering?
6.Would any of us want to live like that, without feeling
pain?
7.When we understand that, our question will change from,
'Why do we have to feel pain?' to 'What do we do with our
pain so that it becomes meaningful and not just pointless
empty suffering?'
Chapter 5 | Quotes From Pages 64-75
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1.Let us make Man in our image.
2.Behold, I have set before you the path of good and the path
of evil, the way of life and the way of death. Choose Life.
3.If we are not free, if we are bound by circumstances and
experiences, then we are no different from the animal who
is bound by instinct.
4.God is not like a human parent who watches as his child
takes its first shaky steps... but has set Himself the limit
that He will not intervene to take away our freedom.
5.Human beings can cheat each other, rob each other, hurt
each other, and God can only look down in pity and
compassion.
Chapter 6 | Quotes From Pages 76-96
1.One of the worst things that happens to a person
who has been hurt by life is that he tends to
compound the damage by hurting himself a second
time.
2.But too often we inadvertently find ourselves saying to
people who have been hurt that they, in some way,
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deserved it.
3.He needed compassion, the sense that others felt his pain
with him, more than he needed learned theological
explanations about God’s ways.
4.Job needed sympathy more than he needed advice, even
good and correct advice.
5.Our egos are so vulnerable, it is so easy to make us feel that
we are bad people, that it is unworthy of religion to
manipulate us in that way.
6.Can you remember what it was like to be fifteen years old,
taking your first faltering steps toward independence,
loving and needing your parents and yet impatient with the
fact that you needed them?
7.We can understand the logic of the statement that we would
not be any healthier if our friends and neighbors were
seriously ill, nor would we take any pleasure in their being
sick.
8.But it would help if we remembered this: Anguish and
heart-break may not be distributed evenly throughout the
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Chapter 7 | Quotes From Pages 97-111
1.Prayer, when it is offered in the right way, redeems
people from isolation. It assures them that they
need not feel alone and abandoned.
2.We cannot merely pray to You, O God, to end starvation;
For you have already given us the resources With which to
feed the entire world If we would only use them wisely.
3.People who pray for courage, for strength to bear the
unbearable, for the grace to remember what they have left
instead of what they have lost, very often find their prayers
answered.
4.Ultimately, Jacob learns that there is no currency in which
God can be paid for blessing and helping us. God’s
blessings are not for sale.
5.You found out how many other people were hurting for you
and with you, and that is no small thing.
Chapter 8 | Quotes From Pages 112-125
1.I could visualize the dedication to him, and under
it, in my mind’s eye, I could see the quotation from
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the Bible, the words of King David after the death
of his son: “Absalom, my son! Would that I had
died instead of you!
2.A book telling people how much I hurt would not do
anyone any good. This had to be a book that would affirm
life.
3.I no longer hold God responsible for illnesses, accidents,
and natural disasters, because I realize that I gain little and
I lose so much when I blame God for those things.
4.The painful things that happen to us are not punishments
for our misbehavior, nor are they in any way part of some
grand design on God’s part.
5.We can redeem these tragedies from senselessness by
imposing meaning on them.
6.Can I bring him back again? I shall go to him; but he will
not return to me.
7.God inspires people to help other people who have been
hurt by life, and by helping them, they protect them from
the danger of feeling alone, abandoned, or judged.
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8.Life is not fair. The wrong people get sick and the wrong
people get robbed and the wrong people get killed in wars
and in accidents.
9.Religion alone can affirm the afflicted person’s sense of
self-worth. Science can describe what has happened to a
person; only religion can call it a tragedy.
10.Can you forgive its imperfections and love it because it is
capable of containing great beauty and goodness, and
because it is the only world we have?
11.I think of Aaron and all that his life taught me, and I
realize how much I have lost and how much I have
gained. Yesterday seems less painful, and I am not afraid
of tomorrow.
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When Bad Things Happen to Good
People Questions
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Chapter 1 | Why Do the Righteous Suffer?| Q&A
1.Question
What is the central question explored in this chapter that
troubles many people regarding suffering?
Answer:The central question is, 'Why do bad things
happen to good people?' This question challenges
the belief in a just and fair world and raises doubts
about the goodness and existence of God.
2.Question
Why do both individuals in crises and casual
acquaintances often approach the topic of suffering?
Answer:People approach the topic because the unfair
distribution of suffering challenges their understanding of a
just world and impacts their beliefs about God.
3.Question
How does the author describe the struggles faced by the
families he encounters as a rabbi?
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Answer:The author describes witnessing families deal with
tragic events like terminal illnesses, divorces, and deaths of
loved ones. He finds himself struggling to reassure them that
life is fair when, time and again, he sees the wrong people
suffer.
4.Question
What assumption do the parents of the young girl who
died make about God’s justice, and how does this reflect a
common belief?
Answer:The parents assume they are somehow responsible
for their daughter’s death, believing it to be a punishment
from God for not fasting on Yom Kippur. This reflects a
common belief that suffering is a direct consequence of
individual sin or failure.
5.Question
What does the author suggest about the belief that
righteous people will ultimately receive justice?
Answer:The author suggests that while it is comforting to
think that the righteous will eventually flourish, this belief
does not hold up against the harsh realities of life where good
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people often suffer without justice and bad people prosper.
6.Question
How does the narrative present the limitations of viewing
suffering as a form of divine punishment?
Answer:It demonstrates that associating suffering solely with
punishment creates unjust guilt, as good people suffer for
reasons beyond their control, and it inadequately addresses
the complexity of human tragedy.
7.Question
What is the implication of the Author's views on
perceiving suffering as a testing of faith?
Answer:The implication is that using suffering as a test of
faith can be problematic; it may imply that those who suffer
are 'strong' enough, which can diminish the empathy needed
for those in pain and fail to address the injustice of their
suffering.
8.Question
In what way does the author challenge the idea that
suffering serves a greater purpose or education?
Answer:The author argues that suggesting suffering serves as
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an educational purpose can come off as dismissive, as it often
does not take into account the deep pain and loss individual
people experience, especially when such suffering appears
completely senseless.
9.Question
What alternative perspective does the author suggest
regarding the relationship between God and suffering?
Answer:The author suggests that perhaps God does not cause
our suffering; rather, He offers help to cope with it. This
perspective shifts the focus from blaming God to seeking
divine assistance in dealing with life's challenges.
10.Question
How does the author intend to explore suffering's
profound complexities in the next sections of the book?
Answer:The author plans to delve deeper into the Book of
Job, as it provides a comprehensive examination of human
suffering, questioning traditional explanations and exploring
the nature of divine justice and human endurance.
Chapter 2 | The Story of a Man Named Job| Q&A
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1.Question
What is the central dilemma presented in the Book of Job
regarding the nature of God and human suffering?
Answer:The Book of Job presents the dilemma of
how an all-powerful and just God can allow
suffering to befall good people. It raises the question
of whether God's goodness, justice, and omnipotence
can coexist in a world where innocent people suffer,
leading to the conflict between Job's innocence and
his immense suffering.
2.Question
How does Job's response to his friends challenge the
conventional beliefs about suffering and morality?
Answer:Job challenges the conventional belief that suffering
is always a punishment for wrongdoing by asserting his
innocence and questioning the idea that God rewards the
righteous and punishes the wicked. He is unwilling to accept
that his suffering is deserved and forces his friends to
confront their own assumptions about divine justice.
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3.Question
What does God's response to Job in the whirlwind signify
about the nature of divine power?
Answer:God's response in the whirlwind signifies that divine
power transcends human understanding of justice and
morality. It illustrates that while God is all-powerful, He is
not bound by human concepts of fairness, leading to a
realization that suffering can occur outside of one's moral
failings.
4.Question
How does the author of the Book of Job view God's
relationship with human suffering?
Answer:The author seems to suggest that while God desires
goodness and justice, He does not control every aspect of
life's outcomes, and thus cannot prevent suffering from
occurring to the innocent. This implies a view of God as
good but not omnipotent in the realm of human experience.
5.Question
What implications does the rejection of the notion of an
all-powerful God have on the way individuals can
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approach their suffering?
Answer:Rejecting the idea of an all-powerful God allows
individuals to seek comfort and support from God without
fearing His judgment or punishment. It enables them to
express their anger and seek solace in their suffering without
feeling that it is a direct result of their moral failings.
6.Question
How can the Book of Job influence a person's perspective
on justice and suffering in today's world?
Answer:The Book of Job encourages individuals to
acknowledge that suffering does not always correlate with
one's character, urging people to embrace empathy,
compassion, and support for those who suffer, rather than
assigning blame based on traditional views of divine justice.
7.Question
What lesson can be drawn from Job's insistence on his
innocence amid suffering?
Answer:Job's insistence on his innocence models the
importance of truth and self-awareness in the face of
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adversity. He challenges the idea that suffering inherently
implies moral failing, highlighting the need to resist societal
pressures to blame the victim.
8.Question
In what way does the dialogue between Job and his
friends illustrate the struggle to understand suffering?
Answer:The dialogue illustrates the struggle to find meaning
in suffering through various philosophical and theological
lenses, showcasing the tension between personal experience
and established beliefs about God, morality, and justice.
9.Question
How does understanding Job’s perspective influence our
comprehension of injustice in the world?
Answer:Understanding Job's perspective fosters awareness of
the complexities of justice, prompting reflection on systemic
inequalities and the reality that bad things can happen to
good people, thus calling for a more compassionate and
thoughtful response to those in suffering.
10.Question
What can individuals learn about their own suffering
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from Job's story?
Answer:Individuals can learn that their suffering does not
define their worth or morality and that expressing pain,
seeking support, and questioning unfairness are valid
responses that can lead to healing and understanding.
Chapter 3 | Q&A
1.Question
Why do bad things happen if not according to God's will?
Answer:Bad things can often be attributed to
randomness and chance rather than a specific divine
intention. The universe has pockets of chaos where
events unfold unpredictably, affecting individuals
arbitrarily.
2.Question
How can accepting randomness in life help in coping with
tragedies?
Answer:Accepting that not everything happens for a reason
allows individuals to understand that life is not a moral
equation. This perspective can alleviate feelings of guilt or
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blame that arise from seeking reasons for suffering.
3.Question
What does the author believe about the role of God in
tragic events?
Answer:The author posits that while some interpret tragic
events as divine punishment or test, it is more plausible that
these events often occur at random, independent of God's
will. This perspective encourages a view of God as grieving
alongside humanity.
4.Question
What is the significance of the creation metaphor from
the Bible mentioned in the text?
Answer:The creation metaphor illustrates God's initial
imposition of order on chaos. However, if we consider that
creation is still ongoing, it implies that the world is a mix of
order and chaos, where randomness occasionally disrupts the
perceived order.
5.Question
How do soldiers cope with the randomness of death in
combat?
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Answer:Soldiers develop a fatalistic understanding of
survival, recognizing that death is often random and not a
reflection of one's worth or deservingness. This mindset
helps to shield them from the emotional weight of moral
judgments on life and death.
6.Question
What does the author suggest is the impact of viewing
chaos as evil?
Answer:Viewing chaos as an evil entity helps frame random
tragedies in a way that encourages compassion and
understanding rather than blaming individuals or divinity for
misfortunes.
7.Question
In what ways does the author draw parallels between life
events and scientific concepts?
Answer:The author references the second law of
thermodynamics, indicating that systems naturally trend
towards randomness. This scientific perspective supports the
idea that chaos and randomness are inherent to the universe,
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influencing human experiences.
8.Question
What is the importance of the 'random battles' concept
mentioned in the chapter?
Answer:Random battles highlight the meaningless nature of
life-threatening situations, emphasizing that life and death
can sometimes depend on arbitrary circumstances rather than
moral significance.
9.Question
How does the author critique the belief that good
outcomes are a sign of God's favor?
Answer:By sharing anecdotal experiences of survivors and
victims in accidents, the author questions the validity of this
belief, suggesting that it unfairly implies a divine metric of
worthiness that is not reflective of reality.
10.Question
What lesson can we derive from the author's discussion
on randomness in tragedy?
Answer:We can learn to embrace the uncertainty of life
without necessarily attributing moral weight to the outcomes.
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Chapter 4 | No Exceptions for Nice People| Q&A
1.Question
Why do both good and bad people get sick or hurt in the
same way?
Answer:Laws of nature treat everyone equally,
regardless of their morality or goodness. The sick
and the healthy, the good and the bad, are subjected
to the same physical realities of disease and injury
because nature operates without moral bias.
2.Question
How can we view pain and suffering differently?
Answer:Instead of seeing pain as a punishment from God, we
can recognize it as nature's warning system. Pain alerts us to
bodily dangers and is a necessary part of being alive,
allowing us to respond to harm and protect ourselves.
3.Question
What question should we ask when faced with suffering?
Answer:Instead of asking "Why do bad things happen to
good people?" we should ask, "What can I do to make
meaning out of this suffering, and how can I find support
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during this time?" This shifts our focus from blame to action.
4.Question
What does the author mean by saying that pain can have
meaning?
Answer:Pain can be transformative. It may lead to growth,
empathy, and understanding. For example, the pain of
childbirth, while intense, is often seen as meaningful because
it results in the birth of a new life.
5.Question
Why is it said that we should appreciate the laws of
nature?
Answer:The laws of nature create a predictable and orderly
world. This reliability underpins our ability to live, make
plans, and understand the universe, despite the pain and
suffering they may also bring.
6.Question
What role does compassion play in the face of suffering?
Answer:Compassion is crucial. It acknowledges the pain of
others without trying to rationalize it away. True help comes
through support and empathy, not through explanations or
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theological arguments.
7.Question
Why do the concepts of immortality present challenges?
Answer:Immortality might seem appealing, but it could lead
to profound misery. As shown in literary examples, the
burden of endless existence may strip life of its meaning,
while mortality gives our choices and experiences
significance.
8.Question
How do we reconcile the existence of natural disasters
with the concept of a caring God?
Answer:Natural disasters are seen as acts of nature rather
than acts of God. God embodies compassion, and while
nature can cause harm, human responses—courage,
rebuilding, and helping one another—are the true acts of
God.
9.Question
What does the author suggest about the journey of
understanding pain and illness?
Answer:Understanding pain and illness requires acceptance
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of life’s vulnerabilities. We may not always know why bad
things occur, but we can determine how we respond, aiming
to derive value and strength from these challenges.
10.Question
In what way does the concept of mortality enhance the
human experience?
Answer:Mortality adds urgency and meaning to our lives.
The knowledge that life is finite encourages us to cherish our
experiences, relationships, and challenges, making them all
the more precious.
11.Question
How does the author suggest we can find hope in
suffering?
Answer:By focusing on how we can grow and find support,
we learn to transform suffering into a source of resilience and
empathy, ultimately making us stronger and more connected
individuals.
Chapter 5 | God Leaves Us Room to Be Human|
Q&A
1.Question
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What does it mean to be created in the image of God
according to this text?
Answer:Being created in the image of God means
that humans possess unique qualities that allow
them to make moral choices and transcend basic
animal instincts. This concept emphasizes our
capacity for moral reasoning and the ability to
choose between good and evil.
2.Question
What is the significance of the Tree of Knowledge in the
Garden of Eden story?
Answer:The Tree of Knowledge symbolizes the transition
from a simple, instinct-driven existence to a complex life
filled with moral dilemmas. Eating from it represents
humanity's entry into a world where they must confront the
concepts of good and evil.
3.Question
What lesson does the author derive from the story of
Adam and Eve?
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Answer:The author suggests that the story illustrates the
inherent struggles of humanity; that as humans, we
experience pain and complexity stemming from our moral
freedom, setting us apart from the simplicity of animal
existence.
4.Question
How does the text interpret the punishments given to
Adam and Eve?
Answer:The author argues that the consequences faced by
Adam and Eve are not merely punishments but are reflective
of the challenges that come with being human, emphasizing
the painful complexities of life and relationships.
5.Question
Why does the author argue that freedom of choice is
essential to humanity?
Answer:Freedom of choice is essential because it allows
individuals to genuinely choose good or evil, which defines
our humanity. Without the capacity to choose poorly, we
cannot truly exercise moral judgment or demonstrate virtue.
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6.Question
What does the author say about God's role in human
suffering and moral choices?
Answer:God provides humanity with the freedom to choose
but does not intervene to prevent evil actions, as doing so
would compromise human freedom. The suffering caused by
others' choices is a result of this freedom.
7.Question
How does the author respond to the question of where
God was during the Holocaust?
Answer:The author believes that God was with the victims,
reflecting divine compassion, while emphasizing that human
freedom allows for the capacity to commit acts of evil, as
demonstrated by the choices made by individuals during the
Holocaust.
8.Question
According to the text, how should we relate to God in the
face of suffering?
Answer:We should recognize that our lives are a gift from
God, and instead of blaming God for suffering, we owe Him
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gratitude for our existence and the obligation to serve and
obey Him.
9.Question
What does the survivor's perspective at the end of the
chapter contribute to the overall message?
Answer:The survivor's perspective underscores the
importance of faith amidst suffering and adversity. It
emphasizes a profound sense of duty towards God,
suggesting that worship and adherence to His will is
paramount, regardless of human suffering.
Chapter 6 | God Helps Those Who Stop Hurting
Themselves| Q&A
1.Question
What is the impact of self-blame in times of suffering
according to Kushner?
Answer:Self-blame often exacerbates the already
painful situation by leading individuals to feel they
deserve their suffering, promoting feelings of guilt
and driving away those who wish to help. This
self-inflicted pain compounds their emotional
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struggle and hinders recovery.
2.Question
How did Job's friends illustrate the wrong approach to
comfort someone in grief?
Answer:Job's friends mistakenly focused on theological
explanations instead of providing empathy and
companionship. They interpreted Job's cries of anguish as a
request for answers, rather than what he truly needed:
validation of his pain and the assurance that it was not his
fault.
3.Question
What lesson can we learn from Job's experience
regarding grieving and support?
Answer:The critical lesson is that those who are grieving
need empathy and companionship rather than judgment or
attempts at consolation. Simply being with someone in their
suffering, allowing them to express their feelings without
minimizing their pain, is often more beneficial.
4.Question
How can guilt affect an individual's healing process after
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a loss?
Answer:Guilt can transform a person's grief into
self-punishment, leading to a cycle of shame and despair that
hinders healing. Recognizing that their feelings of guilt are
often irrational and unhelpful is key to moving forward.
5.Question
What should we communicate to ourselves and others in
the face of tragedy?
Answer:It is essential to reinforce that tragedies often do not
occur for a reason related to personal fault; they are random
and senseless. This acknowledgment helps to alleviate the
guilt and burden usually placed on the injured.
6.Question
Why is the expression of anger normal when confronted
with pain or loss?
Answer:Anger is a natural emotional response to suffering; it
arises from the instinct to resist pain and injustice.
Acknowledging this anger instead of suppressing it can be
crucial for coping and moving forward.
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7.Question
What can we do to differentiate our feelings of jealousy
during tough times?
Answer:It is vital to recognize that everyone experiences
hardships, even those who appear to have better
circumstances. Understanding that others face their
challenges can help mitigate feelings of jealousy and
promote compassion instead.
8.Question
How can we be effective supporters for someone who is
grieving?
Answer:Effective support involves being present, listening
without judgment, validating their feelings, and providing
comfort rather than advice or theological explanations. The
most helpful action we can offer is love and presence.
9.Question
What does Kushner say about God's role in human
suffering, and how should this view shape our
understanding?
Answer:Kushner argues that God does not will human
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suffering as a form of punishment or trial. Rather,
understanding that suffering occurs randomly can help
individuals find solace and purpose without attributing blame
to themselves or feeling resentment toward God.
10.Question
How does the story of the mustard seed illustrate a
broader lesson about suffering?
Answer:The mustard seed story teaches that seeking solace
in shared grief can lead to healing. By realizing that others
also experience pain, we can shift our focus from our sorrows
to helping one another, promoting mutual support and
understanding.
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Chapter 7 | God Can’t Do Everything, But He Can
Do Some Important Things| Q&A
1.Question
What does prayer symbolize in difficult times according
to the author?
Answer:Prayer symbolizes connection to the
community and a source of emotional support
during difficult times. It reminds individuals that
they are not alone in their struggles, sharing
concerns and hopes with others.
2.Question
Why is it problematic to suggest God answers prayers in
terms of granting requests?
Answer:It implies a transactional relationship with God
where outcomes are dependent on whether the right words
are said or if one prays hard enough, leading to feelings of
guilt or anger when prayers appear unanswered.
3.Question
What is the correct attitude toward prayer as depicted in
the chapter?
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Answer:Prayer should be about seeking strength, courage,
and connection rather than asking for specific outcomes. It is
about recognizing our vulnerabilities and turning to God and
community for support.
4.Question
How does the author differentiate between the prayers of
a young Jacob and an older, wiser Jacob?
Answer:Young Jacob prays with a transactional mindset,
thinking he can bargain with God for protection. The older
Jacob prays from a place of humility and recognition of
God's gifts, seeking reassurance and help to face his fears.
5.Question
What lesson does the author convey about the nature of
God in relation to human suffering?
Answer:God does not cause suffering; rather, He provides
strength and support to cope with life's burdens. It is through
this divine support that individuals find resilience during
tough times.
6.Question
What is the importance of community in relation to
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experiencing grief or crisis?
Answer:Community provides essential emotional support
and reminds individuals they are not alone. It helps people
share their burdens and find comfort in collective mourning
and support.
7.Question
How does prayer affect people's strength and resilience
according to the author?
Answer:Prayer often allows individuals to tap into hidden
reserves of strength and resilience, helping them discover
their capability to cope and endure challenges they initially
feel powerless against.
8.Question
What can be learned from the experience of the young
widow regarding prayer?
Answer:Even when specific prayers for a miraculous
outcome are unanswered, the support from communal
prayers and the strength found within oneself can provide
significant emotional and spiritual comfort.
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9.Question
Why does the author believe that certain kinds of prayers
are inappropriate?
Answer:Inappropriate prayers include those asking for things
that are beyond the natural order, asking for harm to others,
or asking God to do things we can and should do ourselves,
which reveals our irresponsibility.
10.Question
How does the author suggest we approach prayer when
faced with hardships?
Answer:We should approach prayer as a means to seek inner
strength, connect with our community, and acknowledge that
while we cannot change certain outcomes, we can seek the
courage to face them.
Chapter 8 | What Good, Then, Is Religion?| Q&A
1.Question
What is the essential role of religion when confronting
tragedy?
Answer:Religion offers a source of strength and
comfort, assures individuals that they are not alone
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in their suffering, and helps them find meaning in
their pain through connection with others and their
faith.
2.Question
How can we find meaning in suffering?
Answer:Instead of asking 'Why me?', we should ask 'What
will I do now that this has happened?', focusing on active
responses that can lead to personal growth and contribution
despite adversity.
3.Question
What does Harold Kushner say about God and suffering?
Answer:He emphasizes that God does not cause our
misfortunes; rather, God inspires people to help each other
and provides the strength to endure hardships.
4.Question
How should we understand tragedies that occur in life?
Answer:Tragedies themselves may lack inherent meaning,
but we have the power to impose our own meaning on them
through our responses and actions.
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5.Question
What important distinction does Kushner make about the
nature of suffering?
Answer:Suffering is not a punishment nor part of a grand
design but a consequence of human existence, and our
reaction to it can either affirm or deny the goodness of life.
6.Question
What is the significance of human love and compassion in
the light of divine limitations?
Answer:Human love and compassion reflect divine qualities;
by loving and caring for others, we bridge the gap between
God's limitations and our need for connection, making us
part of a greater purpose.
7.Question
Why does Kushner advocate for finding a response rather
than an explanation to suffering?
Answer:Focusing on responses to suffering encourages
personal agency and constructive actions, leading to healing,
meaning, and community engagement rather than lingering
in despair.
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8.Question
How does personal adversity lead to spiritual growth
according to Kushner?
Answer:Facing adversity can develop sensitivity,
compassion, and a deeper connection with others, often
transforming pain into a source of empathetic strength.
9.Question
What does Kushner imply about the morality of God in
relation to human suffering?
Answer:He suggests that while life is often unfair and
unpredictable, God is not cruel; rather, the divine presence is
found in our capacity to support one another.
10.Question
What conclusion does Kushner draw regarding the
relationship between suffering and love?
Answer:He concludes that love, despite imperfections in
ourselves and others, is essential for human existence,
turning suffering into an opportunity for deeper connections
and resilience.
11.Question
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When Bad Things Happen to Good
People Quiz and Test
Check the Correct Answer on Bookey Website
Chapter 1 | Why Do the Righteous Suffer?| Quiz and
Test
1.The author believes that suffering is a form of
divine punishment for personal faults.
2.The metaphor of life as a tapestry suggests that suffering
fits neatly into a divine plan.
3.The text proposes that God is not the cause of suffering, but
helps us navigate through it.
Chapter 2 | The Story of a Man Named Job| Quiz
and Test
1.Job is depicted as a wicked man whose faith is
tested by God through immense suffering.
2.Job's friends maintain that no one can expect to know why
God allows suffering.
3.The Book of Job concludes that God controls every
situation and that suffering implies divine will.
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Chapter 4 | No Exceptions for Nice People| Quiz and
Test
1.Natural laws do not distinguish between good and
bad people, which means calamities can happen to
good people as well.
2.Divine interventions guarantee that righteous people are
protected from suffering and calamities.
3.Pain and suffering serve no purpose in human growth and
understanding.
Chapter 5 | God Leaves Us Room to Be Human|
Quiz and Test
1.Humans are depicted in the Bible as being made in
the image of God, reflecting a dual nature that
combines both animalistic and divine qualities.
2.The story of Adam and Eve primarily teaches a lesson
about obedience and the consequences of disobeying God.
3.God intervenes in human choices during times of suffering
to guide humanity away from evil.
Chapter 6 | God Helps Those Who Stop Hurting
Themselves| Quiz and Test
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1.People who suffer often believe they deserve their
suffering, leading them to reject help from others.
2.The story of Job demonstrates that friends can provide the
most effective comfort by offering theological explanations
to alleviate grief.
3.Children interpret events like a parent's death as reflections
of their worthiness, often leading to feelings of guilt that
need reassurance.
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Chapter 7 | God Can’t Do Everything, But He Can
Do Some Important Things| Quiz and Test
1.Prayer can guarantee healing and miracles if done
correctly.
2.One of the primary functions of prayer is to connect
individuals with a supportive community.
3.People should always pray for miraculous outcomes during
times of crisis.
Chapter 8 | What Good, Then, Is Religion?| Quiz
and Test
1.The author believes that God directly causes
suffering in people's lives.
2.The transformative change in the author's outlook after his
son’s death was to wish for death.
3.Religion plays a crucial role in providing comfort and
affirming human worth during times of tragedy.
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