
30
read, learning becomes much more authentic, exciting, meaningful, and fun for them" (p.
20). Gallagher discusses the issue
of
relevance and the Native American student's
experience stating, "Ninety percent
of
Native American students attend non-Indian
schools, public or private, where culturally aware teaching is sorely lacking. Many
believe the loss
of
traditional native knowledge and language is intimately related to high
dropout rates and poor academic achievement" (2000, p. 36). He suggests including
Native American literature in the curriculum to help teach students about their own
cultural history.
It
is true that asking English departments, and other departments as well, to shift
their paradigm to a more multicultural focus is a grand request; however, educational
equity depends on it. Support for this shift may begin slowly, but will gain as the shift
proves successful (Godina, 1996, p. 549). Asking English and literature teachers to shift
from using authors from the canon to a more diverse selection
of
titles has been a long
time corning. Klein (1992) states, "For years the canon
of
United States literature
has
included predominately the coming-of-age stories
of
white, heterosexual males. Where
are the stories
of
others- the women, the African Americans, the Asian Americans, the
Hispanics, the gay males and lesbians?" (p. 21). In addition, Stallworth (1999) says,
"students will never find the richness
of
differences and learn to accept and celebrate
these differences
if
English teachers, in particular, continue to only select from those
writers whom we all know and have studied for years" (p. 19). She later writes, "They
[traditional teachers] are afraid to take risks and create authentic learning communities in
their classroom, and they are afraid to use materials that challenge students to think